Rambam Mishneh Torah
Rabbi YY Jacobson
1213 viewsListen to the class on the phone
Call +1 (845) 201-1933
When prompted, dial the ID number below.
Dedicated by Franki Cohen, for the Refuah Sheleima of Ezriel ben Mina
This class, in Rambam the Laws of Yesodei HaTorah, chapter two, was presented on Friday Parshas Matos-Maasei, 25 Tammuz, 5780, July 17, 2020, streaming live from Rabbi Jacobson's House in Monsey, NY
Rambam Mishneh Torah
Rabbi YY Jacobson
Dedicated by Franki Cohen, for the Refuah Sheleima of Ezriel ben Mina
Join our WhatsApp Community
Join our WhatsApp Community
Please leave your comment below!
Moshe -4 years ago
The Rambam writes that the deepest secrets of Torah
Should not be broadly publicized but given over one to one to select calable worthy students.
Yet, he is writing these secrets down, publicizing them for all to read (even before the printing press and computers) in violation of that which he wrote!
Like he said elsewhere about the prohibition against returning or living in Egypy, a halacha in his Mishne Torah that he violated daily!
Reply to this comment.Flag this comment.
Shmuel G. -4 years ago
The Rambam himself finishes off saying I only gave you a drop out of the sea. and does give you an in depth and thorough explanation. the word Derush means profound analysis.
Reply to this comment.Flag this comment.
isaac -4 years ago
Not fair. All scientists use laws of nature and the perfect logic and symmetry to reflect about our world, develop theories, principles, and laws, and yet refuse to give credit to the One responsible for it.
When it comes to their benefit and joy, they all know there is a perfect system, structure, order, law, and a mechanism that is nuanced and brilliant. No one argues with that. But when you ask them to give credit to the organizer, suddenly, the order means nothing and is equated with chaos.
Common! Is that an inherent contradiction or what?!
Reply to this comment.Flag this comment.
Anonymous -4 years ago
In Halacha 4 - think of a 3D hologram projection - you can see it — it looks real — but it is nothing.
I suggest that to Halacha 10 - even saying my eye sees, my hand feels, and brain understands- the very fact that the body is then explained as component parts — the infinite can never ( by definition) can not be broken into components — as such while we can’t understand - HAS TO BE if only as the definition of infinite — which we can’t understand.
Reply to this comment.Flag this comment.
Sara -4 years ago
Rambam
I walk on the Sacramento River levee often and today after class I saw him. RAMBAM
Reply to this comment.Flag this comment.
Simcha -4 years ago
Question for Rabbi YY
Reply to this comment.Flag this comment.
Anonymous -4 years ago
See Rambam Laws of Teshuvah chapter 10 how he described love of Hashem, and see laws of Talmud Torah about Torah. For the Rambam, the two converge into one.
Reply to this comment.Flag this comment.