Farbrengen Gimmel Tamuz
Rabbi YY Jacobson
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Dedicated by Abe Spitz
This farbrengen kumzitz took place on Thursday night, 1 Tamuz, 5779, July 4, 2019, at Ohr Chaim Shul in Monsey, in tribute to the 25th Yartzeit of the Lubavitcher Rebbe.
Farbrengen Gimmel Tamuz
Rabbi YY Jacobson
Dedicated by Abe Spitz
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Ralph -5 years ago
Rebbe's View on Children
Sometimes you hear a idea from someone it could sound trivial but that could be such a revelation how the person thinks. I think the rebbes pshat in חסד נעוריך besides it’s a novel nice pshat in the Posuk it shows how deep he looked at everything.
Most people I think look at a child as a something that needs work. The real question is Do you look aT a child as a immature undeveloped thing?
There are 2 ways to look at children and really at everything: do you look at what it produces meaning the bottom line or its essence what it really is and in a child you see what people really are. The simple meaning of חסד נעוריך is when we were young meaning in the beginning of the relationship,the rebbe seems to be saying deeper it means a relationship of youth which is of purity.
I always had this idea: one goes to a levaya of a child רח״ל; they talk about how good the child was made brachos didn’t talk loshon harah etc and I m wondering what do u see it’s a little child of course the child was good he never went into the world but that’s exactly what you see you see how pure a person is at its essence how in reality how holy we really are.
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Reb Aharon -5 years ago
What does it mean - birurim have ended and we muist now open our eyes to geulah? What does birurim have ended mean? I get what open our eyes to geulah means, baruch HaShem!
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rivkah -5 years ago
Rebbe's Letter on Various Impulses
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Anonymous -5 years ago
Here are the letters by the Lubavitcher Rebbe: Rebbe's Letter on Homosexuality & Transgender
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Sam -3 years ago
WDYM "who was gay and to a transgender. "?
He was a trasman? Or he was a boy wanting to be a girl? And he was also gay?
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Isaac -5 years ago
To Rabbi Pinson
Rabbi Pinson shlita, please answer my my question.
If we can really live in that Geula state, without the battle between light and darkness, beyobd Birurim, then why did the Arizal not teach that? Why did only the Rebbe say that the Birurim have ended, and now we must open our eyes to see Geulah?
Much of Kabbalah and Chassidus are bassed on the work of Birurim. But why? if the truth is that Ein Of Milvado, that all is Hashem, that all is good, that there is no real battle, so this truth should have always been taought!
Ein Od Milvado is at the core of the teachings of the Baal Shem Tov and the Baal HaTanya. So why did they not say that we should move beyond Birurim? Why did they now tell us not to get stuck in the battle between light and darkness?
Also, were you describing the difference between Eitz Hadaas and Eitz Hachaim?
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Rav Pinson -5 years ago
This is a very fundamental question you are asking.
This question can be extended to all of Torah’s Ha’Sod. For example, if Tzimtzum is the way Hashem created the world, as the AriZal taught, why was this only revealed by the Arizal in the fifteen hundreds and not before? Why didn’t the Ramban, who lived hundreds of years before the Arizal, for example, speak of Tzimtzum?
And if, Hashem reveals the Ein Sof through the Ten Sefiros, as the early Mekubalim teach -in a revealed way – from the 12th century etc, why don’t the Geonim, who lived hundreds of years before, such as Rav Hai and Rav Chama’i Gaon speak about them, etc, etc?
The answer is, that as we are coming closer and closer to the Geulah and the revelation of Hashem Echad Mamesh, Hashem reveals through the Tzadikim that are Davuk in HaKodesh Baruch Hu, deeper and deeper revelations, until the ultimate revelation of Ein Od Milvado literally, with the coming of Moshiach b’meheira b’yameinu, omein.
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Daniel -5 years ago
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