Likkutei Sichos - Rambam Hilchos Melachim #3
Rabbi YY Jacobson
575 viewsListen to the class on the phone
Call +1 (845) 201-1933
When prompted, dial the ID number below.
Dedicated by Chana Zelda Minkwoitz in loving memory of her nephew, Meir Simcha ben Chaim Yehuda Leib, for the yartzeit 13 Sivan. He was a seeker of truth and, reflective of his name, he was a source of light and joy.
Why Does the Rambam Negate all the Moshiach Miracles? Part 1
Likkutei Sichos - Rambam Hilchos Melachim #3
Rabbi YY Jacobson
Dedicated by Chana Zelda Minkwoitz in loving memory of her nephew, Meir Simcha ben Chaim Yehuda Leib, for the yartzeit 13 Sivan. He was a seeker of truth and, reflective of his name, he was a source of light and joy.
Join our WhatsApp Community
Join our WhatsApp Community
Please leave your comment below!
Sarah Goldberg -3 years ago
Sikhs must carry swords as part their garb and ornaments
The "Kirban". There have been secular court cases about this.
One may wear gloves on Shabbos (tho Chabad minhag is not to, I guess unless frostbite can result).
Today yidden are being attacked indiscriminately. Especially if recognizable as yidden and on Shabbos in particular when they are more vulnerable.
Brass knuckles are a weapon but cam be viewed as gloves. Wearable on Shabbos?
Reply to this comment.Flag this comment.
Sarah Goldberg -3 years ago
Unfair to apply the Avodas Hakodesh to the Rambam
And say that barren trees and wild animals will revert to their original pristine nature from before the Chait Aitz Hadassah which only lasted a few days. And that pristine state is their true nature so there will not be a change in nature after Moshiach?
Why not?
Take a kid of the dor hamidbar who grew up eating mann all his life. He's told that that which he has experienced all his life is not really nature but miraculous and that upon entry to EY when there must be planting and harvesting (and work) and that will be true nature not the mann which was not natural even tho he experienced it all his life.
For us, the last 5781 years is like that 40 year oldest 40 years and Moshiach is like his impending entry into EY. And the pre-Aitz Hadass time for us is like the years before the mann fell which the 40 year old never experienced.
Only the time spans are a little different. The concepts are parallel.
Reply to this comment.Flag this comment.
Sarah Goldberg -3 years ago
This comment and others written before the.Avodas Hakodesh was brought up in the shiur
Reply to this comment.Flag this comment.
Sarah Goldberg -3 years ago
This comment written before the Avodas Hakodesh was brought down in the shiur
Reply to this comment.Flag this comment.
Sarah Goldberg -3 years ago
"Only in Eretz Yisroel nature will change"
Following the theory that the true nature of the item was the nature it had immediately after creation and not that which we see now, perhaps we can say that the nature of Eretz Yisroel ONLY was different from that whichbwe see now. Therefore after Moshiach the true nature of EY ONLY will revert to its true nature while the rest of the world had the same nature we see now also immediately after creation.
Reply to this comment.Flag this comment.