• SM

  Shaya Mintz -8 שנים לִפנֵי

  Beautiful and deep. Rabbi YY, your shiurim are delivered with reverence of Hashem and are enjoyed like sweet cold water quenching the thirsty. Thank you. Shaya

  השיבו לתגובה זו.סמן את התגובה הזו.

• M

  mmg613 -9 שנים לִפנֵי

  Shalom aleichem rav, I was just listening
  to your shiur labeled guarding your seed The rav said that someone asked the rebbe how come the sons of Yakov Aveinu carried his coffin if the minhag is not to due to what it says in kabbalah about the spiritual children who also follow the coffin. Which the rebbe answered that rash says that when yakov told revenue that your are "reishes aonie" means that reuven was the first emission that yakov experienced that's why his sons were able to hold/follow the coffin. My question is, it took Rachel eimanu years to conceive a child so obviously yakov emitted seed which did not end in childbirth,so what happened to all of those unborn spiritual children? Why were his sons allowed to follow the coffin?
  Answer by rabbi jacobson:
  The shuir on Vayechi?
  When a husband is living with his wife, even if no children result from their union, it is still a mitzvah and a holy act. Intimacy between a husband and a wife, where the sees of life is not wasted, is a sacred act according to Judaism. Even couples who are infertile may be together, and of course couples who are after the age of giving birth. Same with couples during pregnancy and the like. I hope it is clearer now.

  השיבו לתגובה זו.סמן את התגובה הזו.

• Y

  Yankel -11 שנים לִפנֵי

  Important and timely
  This is very timely and helpful for me.
  
  Thank you so much rabbi Jacobson.

  השיבו לתגובה זו.סמן את התגובה הזו.

• DB

  David Benveniste,HaLevy,Tsfat -11 שנים לִפנֵי

  The Rebbe Is Truth
  I once was told by my doctor to go to the ER in Tsfat.I brought the book with the sicha of the Rebbe 'Yaacov Didn't Die' from 1991,because I didn't know if they would admit me to the hospital.I was. A young married Litvishe man was in the next bed. He asked me if I'm Chabad,then said "your Rebbe is dead." That night he asked me what I was reading,then asked me to read him a little.After two minutes he said "wow!" After five more minutes he said " It's the most beautiful thing he ever heard" After one and a half hours until it finished he thanked me profusely. The next morning before I left,I apologized for being to aggresive in my beliefs about the Rebbe's status.He said.." No,no NO!" He then stood up , raised his fist up and shouted " Yechi Adenenu Rabenu V'Rabenu Melech Ha Moshich LeOlam Voed!" I have a witness whowas in the third bed,a young "gingie" Irish Israeli soldier,who lives in Kadita and is a neighbor of my long time friend who I gave his Bar Mitvah in 1993 in Bet Chabad Tsfat.-Dovid Benveniste,

  השיבו לתגובה זו.סמן את התגובה הזו.

• CS

  chana sharfstein -11 שנים לִפנֵי

  Lecture of rabbi YY Jacobson
  It always amazes me how the parsha of Vayechi parallels the life of my Father, Rabbi Yacov Yisroel Zuber OBM whose Yahrzeit is commemorated at this time 14th day of Teves.I He was sent as a young man in his early '30's to Sweden where my siblings and i were raised. Your discussion on Menashe and Ephraim, on the importance on memory, on attching ourselves to the past. a regarding  Epraim, redeveloping yiddishkeit in strange surroundings, rebuilding and reawakening in "barren" territory. And this lecture that Yacov never died as he is alive in his offspring. My Father replanted our small family to the United States where today B'li Ayin Horah, there are more than 500 offspring, wonderrful productive members of our Chassidic beautiful world. The children grandchildren, great grandchildren and the great great grandchildren hopefully will continue to follow in his footsteps to demonstrate that Yacov is alive. Tragically my Father lost his life in a brutal criminal act in Boston when he was only in his mid-fifties, but he instilled in his children while raising them in Sweden with the deep love and understanding ot being chassidic offspring. This could only have been accomplished with the blessings of the Frierdike Rebbe who sent him to Stockholm, Sweden as his Shliach. Although his life was cut short,he lives on in the worthwhile lives of his offspring. May his life continue to always be an inspiration and blessing or us all..

  השיבו לתגובה זו.סמן את התגובה הזו.

• Y

  yakov -12 שנים לִפנֵי

  moshiach now
  nice empowering words of wisdom

  השיבו לתגובה זו.סמן את התגובה הזו.

• LS

  Levi Silman -13 שנים לִפנֵי

  :)
  BH
  
  
  
  Very nice Shiur. Thank you Rabbi Jacobson.

  השיבו לתגובה זו.סמן את התגובה הזו.

• AH

  Ari Hirim -14 שנים לִפנֵי

  Spiritual Warriors
  Clearly, you have had the spiritual strength to tackle this issue for our time, deal with it in the forum of spiritual struggle and conveyed the essence of the issue ---> our ability to win over our own evil inclination. Kol HaKavod! May you continue to provide elevation and inspiration on the most intimate subjects to many souls around the world.

  השיבו לתגובה זו.סמן את התגובה הזו.

• Y

  YYJ -15 שנים לִפנֵי

  To Sue
  There are a number of readers who do not understand the Hebrew terms. They Do not know what Hashem means and even the word Torah is unclear to them.

  השיבו לתגובה זו.סמן את התגובה הזו.

• S

  Sue -15 שנים לִפנֵי

  Say it as it is
  Why would you choose to use secular terms such as Bible over Torah or G-D instead of Hashem when the Hebrew words are much richer than the English translation? I do assume that most people reading your column are familiar with these words and if not then they can probably find all these words in the same dictionary.
  Why water it down to kids talk?

  השיבו לתגובה זו.סמן את התגובה הזו.

• MH

  Michael Hollander -15 שנים לִפנֵי

  there is no excuse for bad behavior!
  I come from a family of survivors & also freedom fighters...their psyche wasn't the best, but all they had & we are always trying to justify rudeness! I don't except it as an excuse for edicate any more...sorry

  השיבו לתגובה זו.סמן את התגובה הזו.

• M

  Michael -15 שנים לִפנֵי

  Good Article-Changing World Doesn't Help!
  Thank you Rabbi for your article. It says a great deal about humanity and how theology and psychology interplay with each other. The unfortunate truth is in our changing world people often are confused about the heart and mind symbolism you discuss, leading to cruel and destructive actions among each other and the world at large. I believe, as we become more techno-savvy in today's age of convenience and entitlement we have a harder time to distinguish between our heart and mind; between forgiveness and hatred. We go with what feels right at the first moment and don't turn back. This in the end determines our ability to relate with others, build/destroy relationships and eventually predict our own outcome in life. I believe we as a human race have a great deal to go in understanding how to forgive, how to rebuild and how to not let the neurosis of life overshadow our abilities. Much of this involves letting go, which is a difficult concept to understand, yet do when as a society we put "expectation" above all else. To teach this lesson one must truly reflect on one's own self which is harder said than done. The lesson of failures and tragedy are great way to reach this point in life.

  השיבו לתגובה זו.סמן את התגובה הזו.

• D

  dan -15 שנים לִפנֵי

  error
  it says mOshpatim instead of mIshpatim.
  
  Very nice article!

  השיבו לתגובה זו.סמן את התגובה הזו.

• J

  joyce -15 שנים לִפנֵי

  thanks
  Dear Rabbi:
  Thank you for sending your essay to me. Yocheved Joyce Freedman, Boca Raton, Florida
  

  השיבו לתגובה זו.סמן את התגובה הזו.

• F

  france -15 שנים לִפנֵי

  brilliant
  BRILLIANT .
  THANK YOU.
  
  FRAN DANIELS (TORONTO
  

  השיבו לתגובה זו.סמן את התגובה הזו.

• M

  mum -15 שנים לִפנֵי

  nice
  I heard someone give a talk yesterday that i liked, and now i see he took it from this article. Very nice. TY

  השיבו לתגובה זו.סמן את התגובה הזו.

• T

  Tsivia -15 שנים לִפנֵי

  Emotions=Children
  That Emotions are compared to children is enlightening. Seems to me a person of high character(good midos) has derech eretz- at the heart of which is respect for another's feelings.Just read
  any Charles Dicken's novel and you will see highlighted the level of a persons character by how they treat children(and women)- with horrific abuse or with respect and tenderness.I think we have evolved for the good.You describe the
  downside,'emotion worship'.I celebrate the redemption of Emotions-Not worship, but healthy respect.Better a correctable imbalance on the side of 'Emotion'than G.F. the opposite.Thanks for your brilliant article!

  השיבו לתגובה זו.סמן את התגובה הזו.

• S

  SIMA -15 שנים לִפנֵי

  BRILLIANT
  EXCELLENT!Beautiful piece!!

  השיבו לתגובה זו.סמן את התגובה הזו.

• YM

  Yitzchok Michael -15 שנים לִפנֵי

  Emotions (Your Essay)
  BS"D
  
  That was a great essay, Rabbi Jacobson. I especially appreciated the line that says, "The fact that our emotions are not always in sync with our ideals and values does not reduce us to moral failures."
  
  I think your point is that we can be honest about what we feel--but what we feel does not necessarily determine how we act. If we are mature adults, WE determine how we behave, based on Torah as a guide. How about that?
  
  Yasher Koach!
  
  Yitzchok from New Haven

  השיבו לתגובה זו.סמן את התגובה הזו.

• D

  david -15 שנים לִפנֵי

  thanks
  Rabbi,
  
  Thanks for this.
  
  David
  

  השיבו לתגובה זו.סמן את התגובה הזו.

• B

  bassie -15 שנים לִפנֵי

  great essay
  great essay

  השיבו לתגובה זו.סמן את התגובה הזו.

• RYL

  Rabbi Yeheskel Lebovic -15 שנים לִפנֵי

  How to Deal with Destructive Emotions
  One of your best articles!

  השיבו לתגובה זו.סמן את התגובה הזו.

• I

  issac -15 שנים לִפנֵי

  answer
  As said in class, Avraham and yitzhcak were not mitasei shlaymah, so one part of them went to eisav and yishmael, and got lost. But with yaakov all of him is bachayim.
  He is the father of kelal Yisroel, every Jew comes from him. And every jew will do teshuvah. So all of him is bachayim.

  השיבו לתגובה זו.סמן את התגובה הזו.

• E

  eli -15 שנים לִפנֵי

  question
  Thanks for your Shiruim. how do we understand Avrahom Yitzchok Moshe ...........? only Yaakov every seed of life is "Bachayim" ?
  
  Thanks
  Eli
  

  השיבו לתגובה זו.סמן את התגובה הזו.

• Q

  question -15 שנים לִפנֵי

  so what are to say about Avrohom Yizchok Moshe etc...?
  

  השיבו לתגובה זו.סמן את התגובה הזו.

• AR

  Ariella Ruderman -15 שנים לִפנֵי

  art
  cool art-oh and great class too- especially as I work on a collage campus and this issue comes up from time to time

  השיבו לתגובה זו.סמן את התגובה הזו.

• E

  Elki -15 שנים לִפנֵי

  It took me close to a week to ponder just what I wanted to write and how to write it. Now I want to post it before the next shiur.
  Rabbi Jacobson, as only he can, took a very sensitive subject, spoke about it with dignity, based all his words on Talmudic sources, without any tinge of the topic being "difficult" to transmit. That's no easy feat.
  I am a woman, and the "take-home pay" was for me and not just men. Rabbi Jacobson, Yasher Kochacha once again.
  I am eternally grateful to David and Eda Schottenstein for their unbelievable generosity and commitment to these one-of-a-kind shiurim.

  השיבו לתגובה זו.סמן את התגובה הזו.

• ML

  meira lerman -15 שנים לִפנֵי

  questions and excersizes
  B"H
  3. Questions and Exercises
  1. What is the logic behind the sequence of the four statements made by Rabbi Yitzchak to Rabbi Nachman?
  The logic can be easily summed up in French “Shershe la fam”. (It’s not always about a woman presented in a process but lack of a right one as well.)
  It might be true both on personal level and Divine. That’s why G-d chose us to be his spouse.
  Just recall historical sequence: polygamic people, their elimination in Flood and oil as the result of G-d’s first experience… And now we wonder why oil brings so many destructions... (Do I sound heretical?)
  2. What is the meaning of the statement, “Jacob our father did not die.”
  I am not sure that Rabbi Yitzchak meant exactly the same but as we can read between the lines... Jacob was blessed with a lot of things but his wives were best of his blessings.
  Who made him so productive?
  Standing in line for having him for a night they never left him a chance to “escape with fantasies”... As a result he gave birth to a very healthy generation of Jews, who perpetuate his life both in physical and spiritual dimension.
  3. Who was Rachav?
  She was a great grandma of many prophets and prophetesses.
  Why does mentioning her name twice have such a powerful impact?
  She had a great power to transform reality for those who knew her to the point that transformation had been revealed not only spiritually but physically as well ( Two times, different dimensions). Rabbi Yitzchak gave her as an example of transformation spiritual into physical and visa verso.
  My opinion is that it has nothing to do with those cases of “wasteful emission of seeds intentionally”. It comes to a category of Divine mystery. Difference between these two cases is similar to difference between killing intentionally and unintentionally…
  4. Why does Judaism strongly oppose the wasteful emission of seed?
  Because it equates of killing a life intentionally on a physical level. On spiritual level, as the most sacred element of the universe, it draws most destructive forces into micro and macro cosmos…
  5. Why were Jacob’s children permitted to follow his coffin, notwithstanding the Kabbalistic caution against this?
  Because there was no “feculence” or “slime” arousing from his past. He managed to channel all his passion productively.
  
  6. What was the deeper meaning of the blessing of Rabbi Yitzchak to Rabbi Nachman that “Your children should be like you” ?
  He gave his teacher the most powerful blessing for all his life or he might just flatter his habits.

  השיבו לתגובה זו.סמן את התגובה הזו.

• YD

  yakov dovid -15 שנים לִפנֵי

  the custem in Yerushlayim is reserved only during the funerel of a father not of a mother, and the reason is understood as explained in the lesson
  kol tuv

  השיבו לתגובה זו.סמן את התגובה הזו.

• F

  Friend -15 שנים לִפנֵי

  correction
  in the pdf to the class.
  on th eenglish side.
  it says sourse one comes from the talmud sotah
  it probebly is ment to be talmud tanis.
  
  thanks.
  

  השיבו לתגובה זו.סמן את התגובה הזו.

• I

  isaac -15 שנים לִפנֵי

  to Yochanan
  That's a question not on the class. Obviously Reb Yitzchak meant: Anyone who knew her who says Rochan Rochav. This happens often that the Gemarah qualifies a statement. the wording "kal" is telling us the novel idea that by just saying her name one expereinces a seminal discharge.

  השיבו לתגובה זו.סמן את התגובה הזו.

• YG

  Yochanan Gordon -15 שנים לִפנֵי

  Kol Ha'omer Rachav Rachav
  Accroding to Rav Nachmans answer to Rav Yitzchak it is shver why the Gemara wrote "Kol' Ha'omer" Lechoirah if it is referring to yoda'ah umakirah it should have said so from the outset?

  השיבו לתגובה זו.סמן את התגובה הזו.

• A

  Anonymous -15 שנים לִפנֵי

  toda!
  Percise words, thats make us understand and feel the importance of how to conduct our precious life!
  thank you!

  השיבו לתגובה זו.סמן את התגובה הזו.

• C

  C.G. -15 שנים לִפנֵי

  Amazing
  So strong.
  so many boys need to hear this.

  השיבו לתגובה זו.סמן את התגובה הזו.

• YS

  Yael Sucher -15 שנים לִפנֵי

  Parshat Vayechi
  I am always so very inspired by the Rabbi's lectures!
  Ilan, Ilan( the song) made me think again about my beloved cousin's son, Ilan Ramon, who's memory will be etched in my soul forever.
  He lives on as well....

  השיבו לתגובה זו.סמן את התגובה הזו.

• A

  admin -15 שנים לִפנֵי

  Send it to Friends
  In the meantime, you can email them a link.

  השיבו לתגובה זו.סמן את התגובה הזו.

• A

  Anonymous -15 שנים לִפנֵי

  how can we send it to freinds can you add this fiture??

  השיבו לתגובה זו.סמן את התגובה הזו.

• I

  Isaac -15 שנים לִפנֵי

  Great ides with that song
  The song at the end of the class on the words of the Talmud you exponded on was a really nice treat.

  השיבו לתגובה זו.סמן את התגובה הזו.

• YG

  Yochanan Gordon -15 שנים לִפנֵי

  Class Description
  I did not view the shiur yet. However, the Rebbes father, in Likkutei Levi Yitzchak, has at least a thirty page exposition on the Gemara quoted above

  השיבו לתגובה זו.סמן את התגובה הזו.

• B

  batya -15 שנים לִפנֵי

  Brilliant
  Thank you for your weekly dose of Chassidic analysis on the weekly Torah portion! It is intellectually stimulating and spiritually nourishing for the mind and soul. Yasher Koach!

  השיבו לתגובה זו.סמן את התגובה הזו.

• R

  Rivkahleah -15 שנים לִפנֵי

  The Emissary
  Wow!!! Thanks so much for this fantastic shiur!!!! I'll applye it to my own life if I can!!!!

  השיבו לתגובה זו.סמן את התגובה הזו.

• J

  Joe -15 שנים לִפנֵי

  wow
  Heavy ideas. I need to think about this!

  השיבו לתגובה זו.סמן את התגובה הזו.

• A

  Admin -15 שנים לִפנֵי

  Class Description
  1. Class Description:
  
  
  
  There is a fascinating conversation recorded in the Talmud. Two Talmudic sages are dining together, when one asks the other to share an idea. The response? “Never talk while you eat, lest you choke on the food!” After the meal, he obliges to his colleague’s request, and makes a radical statement: “Jacob, our father, never died!”
  
  
  
  But wait. The conversation grows stranger. The sage continues: “Whoever mentions the name of the famous Biblical harlot Rachav, experiences an immediate seminal emission.”
  
  
  
  And then, before they depart, he asks his colleague to bless him. The sage engages in a long metaphor as an introduction to the final blessing: May your children be like you.
  
  
  
  What are we to make of this conversation? What is the logic behind the sequence of their dialogue? This class will show how this Talmudic episode reveals the Jewish perspective on the seed of life, the essence of life, and how Judaism looks at man’s drive to reproduce. Is it merely, as Darwin wants us to believe, a drive fueled by self-propagation, or is there something holier and infinitely more powerful in the act of reproduction?
  
  

  השיבו לתגובה זו.סמן את התגובה הזו.

Class Vayechi

Rabbi YY Jacobson

• January 2, 2012
• |
• 7 Tevet 5772
• |
• 3287 צפיות

שיעורים קשורים

• 

  1 שעה 42 דקות

  Women's Vayechi Class

  The Transformation That Occures When You're Not Afraid to Feel Your Pain -- The Seven Times Yosef Cried

  There Was No One in the World to Hold Your Hand and Tell You that You Are Not Guilty. How Do You Recover from This? Yosef’s Secret

• 

  1 שעה 27 דקות

  Class Vayechi

  Why Were the Avos Buried in the Wrong Order? The Strange Position of the Tombstones

  The Revolution of the Rogatchover Gaon

• 

  1 שעה 31 דקות

  Vayechi Women's Class

  My Thoughts Go Everywhere, But My Self Remains Anchored

  The Timeless Gift of Yosef: Present but Not Scattered

• 

  1 שעה 54 דקות

  Women's Class Parsha Vayechi

  How Did Yaakov Manage to Keep All His Children on the Path?

  The Avraham/Yitzchak Debate: Do I Accept You the Way You Are, or the Way You Can Be?

• 

  1 שעה 30 דקות

  Women's Vayechi Class

  How to Forgive

  I Am Not Under G-d; I Am One with the Divine

• 

  1 שעה 53 דקות

  Class Vayechi

  Judaism Inward Or Outward? The Great Debate #2

  Yosef: Tear Down that Wall; Yehudah: Keep Up that Wall

• 

  1 שעה 29 דקות

  Women's Vayechi Class

  Crossing Your Hands & Changing Your Attitude Toward Your Children

  What Yaakov Taught Us About Dealing with Challenging Children & Challenging Jews

• 

  41 דקות

  Women's Class Vayechi

  Binyamin the Wolf & Pilegesh B'givah

  Why Would Yaakov Bless Binyamin With One of the Most Horrific Episodes in Our History?

• 

  1 שעה 22 דקות

  Women's Vayechi Class

  From Trauma to Transformation: Two Steps in Healing

  The Most Charming Figure In the Torah Also Endured a Most Painful Life. But How?

• 

  Essay Vayechi

  What Does It Mean to Be a Leader?

  Reuben and Judah: A Psychological Profile

• 

  Essay Vayechi/Vayeishev

  Does Judaism Believe in the Wall?

  The Grand Debate Between Judah and Joseph