Chassidus: Likkutei Torah Tiku Bachodesh #2
Rabbi YY Jacobson
959 צפיותהאזינו לכיתה בטלפון
שִׂיחָה +1 (845) 201-1933
כשתתבקש, חייג את מספר הזהות שלהלן.
This class was presented on Tuesday, Parshas Ki Seitzei, 10 Elul, 5782, September 6, 2022, at Bais Medrash Ohr Chaim in Monsey, NY.
Chassidus: Likkutei Torah Tiku Bachodesh #2
Rabbi YY Jacobson
צרפו חברים ומשפחה לקבוצת הווסטאפ שלנו
צרפו חברים ומשפחה לקבוצת הווסטאפ שלנו
אנא השאירו את תגובתכם למטה!
Anonymous -2 שנים לִפנֵי
Beautiful! Such clarity,with a unique ziskeit.
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
When we do a mitzvah we are fulfilling Hashem's desire
And when we take out the garbage we are fulfilling a spouse's desire?
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
For rhe spouse whose marriage is not constant
Is a "rupture". The relationship must be a constant one.
What then, of the relationship between Hashem and the yidden when He allowed the Beis Hamigdash to be destroyed? Will you say that only the house was destroyed but the relationship was not, at least partly or temporarily ruptured?
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
Rosh Hashana is the beginning of the year in time
But time exists only from our perspective. So rosh Hashana as the renewal of the year is only from our perspective.
What about from His perspective that is above time? What about the concept of renewal of time and creation annually from His perspective?
What about the Rogachover's concept that at every second all is renewed and recreated?
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
Rosh Hashana renews the year
But.....there is an opinion that it is rosh chodesh Nissan when creation (actually Adam) was created. How to reconcile this? And by those who hold Nissan is rosh Hashana what do they make of Tishrei?
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
The light that comes from the darkness after
The tzimtzum, is greater than the original light.
Like Esav comes from a higher plate than Yakov, and Yitzchak recognized this. But this was only both in source and potential. Potential must have effort to become realized in actuality.
Like a bt can rise higher than a ffb. And perhaps his source abd potential ate likewise higher.
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
Hashem was one and there was no other
Before creation. The "pelah", wonder? Is that He could create something that could deny Jo's existence, could even go against His will. To create angels without free will like robots, who cannot go against His will nor deny His existence, is no wonder. That He could create beings, like people, who could both deny His existence and even go against His will is not only a wonder (to us) but surely amuses Him. To overcome that temptation throughout life? Is our holy task.
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -2 שנים לִפנֵי
Humans are to imitate Hashem. "Imitatio Deus". So today children, created by parents, can also deny that their parents are their parents.
"You're not my mommy".
Like this parents are like Hashem!
השיבו לתגובה זו.סמן את התגובה הזו.