Answer to Akiva The king appointed them because apparently he did not trust any one. So he thought that between a blind and lame person the orchard would be secure, as they would not be able to fetch fruits, yet their very presence would scare off would be intruders. In the spiritual symbolism of the metaphor, the body and soul both are limited in one area and they need each other. The soul can see but it is somewhat "lame." The body is "blind," but it can "move." So they need each other to fulfill their mission in life.
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A
Akiva -13 years ago
Great Article Thank You very much! But still the question is:what kind of wise king would appoint lame or(especially)blind person as a WATCHman:-)?
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J
J -13 years ago
Thank you Nice connections/associations I will continue to ponder as they "play" out (pun intended:)) in my life/surroundings/actions, etc. Also, thanks for helping to clarify all the terminology (“seraphim,” “chayos” and “ofanim,” for example) that we encounter in our davening - especially for us bt's.
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TG
tzipi glick -14 years ago
Excellent. This shiur has to be heard a few times over and over to apprciate all the profound ideas presented here. yashar Koach!!!
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KT
Kayo, Tokyo -14 years ago
What an amaiging insight Baruch HaShem
I had never heard a teaching that G-s' concealment is the meaning of "The worlds are created by Kindness". It is such a great insight that only Alter Rebbe can reveal. After learning Chassidus, I have been always thinking that bris is made on the reproductive organ because intimacy and bringing children in this world are the most sacred thing.
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M
Michal -14 years ago
Thank you, Rabbi Thank you, Rabbi, for good class. If I can suggest to Rabbi who creates curriculum: please write line by line translation to English. It is very difficult to follow the text and thoughts without it. Then it will be great if some introduction to the class will be written too.
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Yossi Paltiel
October 12, 2010
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4 Cheshvan 5771
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1061 views
Dedicated byTHE CHANIN FUNDWith a grant from VIPIsrael.com
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YY Jacobson -13 years ago
Answer to Akiva
The king appointed them because apparently he did not trust any one. So he thought that between a blind and lame person the orchard would be secure, as they would not be able to fetch fruits, yet their very presence would scare off would be intruders.
In the spiritual symbolism of the metaphor, the body and soul both are limited in one area and they need each other. The soul can see but it is somewhat "lame." The body is "blind," but it can "move." So they need each other to fulfill their mission in life.
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Akiva -13 years ago
Great Article
Thank You very much! But still the question is:what kind of wise king would appoint lame or(especially)blind person as a WATCHman:-)?
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J -13 years ago
Thank you
Nice connections/associations I will continue to ponder as they "play" out (pun intended:)) in my life/surroundings/actions, etc. Also, thanks for helping to clarify all the terminology (“seraphim,” “chayos” and “ofanim,” for example) that we encounter in our davening - especially for us bt's.
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tzipi glick -14 years ago
Excellent. This shiur has to be heard a few times over and over to apprciate all the profound ideas presented here. yashar Koach!!!
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Kayo, Tokyo -14 years ago
What an amaiging insight
Baruch HaShem
I had never heard a teaching that G-s' concealment is the meaning of "The worlds are created by Kindness". It is such a great insight that only Alter Rebbe can reveal.
After learning Chassidus, I have been always thinking that bris is made on the reproductive organ because intimacy and bringing children in this world are the most sacred thing.
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Michal -14 years ago
Thank you, Rabbi
Thank you, Rabbi, for good class. If I can suggest to Rabbi who creates curriculum: please write line by line translation to English. It is very difficult to follow the text and thoughts without it. Then it will be great if some introduction to the class will be written too.
Reply to this comment.Flag this comment.