There is only one portion in Torah, Tetzaveh, where Moshe’s name is not mentioned. Why?

King David dispatched three worriers to obtain information from the Sanhedrin, yet he refused to associate this halacha with their name. Why?

A sword was etched in the study hall and as a result, nobody could dispute the eighteen edicts issues forth on that day. Why? And why will the Megilah of Esther never be nullified?  

The story of the Cantonists dancing on Simchas Torah with their shirts removed captures the truth that there are some people whose very I becomes aligned with the Divine I. They don’t teach Torah; they are Torah.