Video works on my computer only not my phone. Mp3 doesn't download on either
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Yaakov -7 years ago
This mp3 is not downloading nor is the video playing
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Sholom -11 years ago
great shiur The novelty seems only relevant to Agripas, why would the author of the Talmud incorporate this teaching in the Talmud if it's not relevant toanyone (other then Agripas)? Is there perhaps, something that is gleaned from this novelty which would be practically relevant to the nation at large?
Thank you for the great class, looking fwd to the next one.
The histrocial tidbits enhance the class v much, helping somewhat to bridge the gap of up to almost 2000yrs (timewise).
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b -11 years ago
more learning thanks Rabbi for another great article.
Are going to Miami Beach to teach?
I'm sure Rav Schapiro would like to hear from you if you are.
Be well and look forward to learning with you.
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ESE
Esther Sarah Evans -11 years ago
ב"ה b"H inyan: the willow does smell
b"H
Shalom, Rabbi,
Everything you say here is good and very powerful. Only with one thing there is a problem, which is really none: the willow does indeed have a smell - especially when it is shaken or beaten. Don't you remember the smell of a regular Shul after beating the Arovos? Oy, smells like a dog that has been running hell-bent through a swamp of Arovos. If you have been clutching and shaking the Minim long enough, you can smell the willow even on your paws...excuse me, hands. I think cat. It is kind of a primaeval smell, somehow - simple, powerful and as primitive as musk. It is wild and swampy - a reminder of water, Palgey Mayim.
You and your "bible" - oy, oy, Rabbi, oy, oy, oy.
This is assimilation. You should think thrice, before you say that.
I think of what my mentor rabbi from Chabad would say to something like that. Oy.
Chag sameach. G'nar tov.
Be well, and take care.
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moti -11 years ago
typo great article- typo at end "untied" should be "united"! I hope it's not a freudian slip!
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Shmulik -13 years ago
Curriculum Attachment Thank you!
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REW
Rabbi Eliezer Wolf -13 years ago
Answer to Censored Gemora Historically, all sorts of changes and censorships were made. For example, in many ancient editions, the Talmud is missing an entire tractate called 'Avodah Zarah' which discusses the laws about idol-worship and the legalities regarding the relationship between Jewish people and gentiles.
Overall, our Talmud today is quite accurate. Predominantly, the only mistakes still extant are either spelling or grammar mistakes.
And thankfully, our version of Talmud is getting better and better. Currently there are several institutions that are pouring over manuscripts from ancient archives all over the world and perfecting the language and the grammar of our Talmud.
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Miri -13 years ago
Censored Gemora? You said that when they finally printed the Gemara and called it that instead of Talmud, they also made some other changes in it? This intrigues me. Does this mean the Gemora we have today is different than the original Gemora authored by the Amorayim? What specifically was changed?
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RAS
Rabbi Avi Shlomo -13 years ago
Response to Joshua Good question! In general there are many different "cushions" that our Sages have made, and many of them have different amounts of time.
For example, in the first Mishna of Berachos the Sages tell us to daven Maariv before midnight, even though you legally may daven until dawn.
It depends on what they are creating the cushion to protect you from. The half hour Mincha cushion is in order to ascertain that the sun has really begun to set, and has moved pass the mid-day point. For that, a half hour is enough. But for eating chometz, which is a whole meal, it is much easier to get carried away in a long meal, so an hour cushion is needed.
Does this help?
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Joshua -13 years ago
A question between this class and Rabbi Piekarski's class Rabbi,
You mentioned that the Sages instituted that we should stop eating chametz 1 hour before noon time (5 hours into the day). I just listened to another shiur on this site by Rabbi Eliezer Wolf. He mentioned that the sages also instituted to only offer the mincha offering 1/2 hour after noon even though from the Torah we can do it at noon. How come the rabbis in one place make a cushion of time around a mitzvah for an hour and in another case only 1/2 hour?
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Mendy C -13 years ago
Kol Hakavod Rabbi Wolf you have a brgihit future ahead of you, keep on talking and keep on teaching, you will be a star.
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Albert -13 years ago
great class Rabbi! thank you for that Rabbi wolf.
i especially enjoyed your clarity and the historical tidbits.
looking forward. Toda and shalom
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CM
Chana Markovits -13 years ago
Great Class Rabbi Wolf. Wishing you well in your Shlichus. Happy Purim
Please leave your comment below!
Yaakov -7 years ago
Video works on my computer only not my phone. Mp3 doesn't download on either
Reply to this comment.Flag this comment.
Yaakov -7 years ago
This mp3 is not downloading nor is the video playing
Reply to this comment.Flag this comment.
Sholom -11 years ago
great shiur
The novelty seems only relevant to Agripas, why would the author of the Talmud incorporate this teaching in the Talmud if it's not relevant toanyone (other then Agripas)? Is there perhaps, something that is gleaned from this novelty which would be practically relevant to the nation at large?
Thank you for the great class, looking fwd to the next one.
The histrocial tidbits enhance the class v much, helping somewhat to bridge the gap of up to almost 2000yrs (timewise).
Reply to this comment.Flag this comment.
b -11 years ago
more learning
thanks Rabbi for another great article.
Are going to Miami Beach to teach?
I'm sure Rav Schapiro would like to hear from you if you are.
Be well and look forward to learning with you.
Reply to this comment.Flag this comment.
Esther Sarah Evans -11 years ago
ב"ה b"H inyan: the willow does smell
b"H
Shalom, Rabbi,
Everything you say here is good and very powerful. Only with one thing there is a problem, which is really none: the willow does indeed have a smell - especially when it is shaken or beaten. Don't you remember the smell of a regular Shul after beating the Arovos? Oy, smells like a dog that has been running hell-bent through a swamp of Arovos. If you have been clutching and shaking the Minim long enough, you can smell the willow even on your paws...excuse me, hands. I think cat. It is kind of a primaeval smell, somehow - simple, powerful and as primitive as musk. It is wild and swampy - a reminder of water, Palgey Mayim.
You and your "bible" - oy, oy, Rabbi, oy, oy, oy.
This is assimilation. You should think thrice, before you say that.
I think of what my mentor rabbi from Chabad would say to something like that. Oy.
Chag sameach. G'nar tov.
Be well, and take care.
Reply to this comment.Flag this comment.
moti -11 years ago
typo
great article- typo at end "untied" should be "united"! I hope it's not a freudian slip!
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Shmulik -13 years ago
Curriculum Attachment
Thank you!
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Rabbi Eliezer Wolf -13 years ago
Answer to Censored Gemora
Historically, all sorts of changes and censorships were made. For example, in many ancient editions, the Talmud is missing an entire tractate called 'Avodah Zarah' which discusses the laws about idol-worship and the legalities regarding the relationship between Jewish people and gentiles.
Overall, our Talmud today is quite accurate. Predominantly, the only mistakes still extant are either spelling or grammar mistakes.
And thankfully, our version of Talmud is getting better and better. Currently there are several institutions that are pouring over manuscripts from ancient archives all over the world and perfecting the language and the grammar of our Talmud.
Reply to this comment.Flag this comment.
Miri -13 years ago
Censored Gemora?
You said that when they finally printed the Gemara and called it that instead of Talmud, they also made some other changes in it? This intrigues me. Does this mean the Gemora we have today is different than the original Gemora authored by the Amorayim? What specifically was changed?
Reply to this comment.Flag this comment.
Rabbi Avi Shlomo -13 years ago
Response to Joshua
Good question! In general there are many different "cushions" that our Sages have made, and many of them have different amounts of time.
For example, in the first Mishna of Berachos the Sages tell us to daven Maariv before midnight, even though you legally may daven until dawn.
It depends on what they are creating the cushion to protect you from. The half hour Mincha cushion is in order to ascertain that the sun has really begun to set, and has moved pass the mid-day point. For that, a half hour is enough. But for eating chometz, which is a whole meal, it is much easier to get carried away in a long meal, so an hour cushion is needed.
Does this help?
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Joshua -13 years ago
A question between this class and Rabbi Piekarski's class
Rabbi,
You mentioned that the Sages instituted that we should stop eating chametz 1 hour before noon time (5 hours into the day). I just listened to another shiur on this site by Rabbi Eliezer Wolf. He mentioned that the sages also instituted to only offer the mincha offering 1/2 hour after noon even though from the Torah we can do it at noon. How come the rabbis in one place make a cushion of time around a mitzvah for an hour and in another case only 1/2 hour?
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Mendy C -13 years ago
Kol Hakavod
Rabbi Wolf you have a brgihit future ahead of you, keep on talking and keep on teaching, you will be a star.
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Albert -13 years ago
great class Rabbi!
thank you for that Rabbi wolf.
i especially enjoyed your clarity and the historical tidbits.
looking forward. Toda and shalom
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Chana Markovits -13 years ago
Great Class Rabbi Wolf. Wishing you well in your Shlichus. Happy Purim
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