• GW

  Gelly Weinberger -3 שנים לִפנֵי

  This class was a real eye-opener in this insight

  השיבו לתגובה זו.סמן את התגובה הזו.

• SG

  Sarah Goldberg -3 שנים לִפנֵי

  The snake's teshuva

  This shiur pointed out the symbolism of the staff snake turning into a snake and then reverting.

  It got me thinking of the times in Chumash we saw the snake. 

  First of course the snake as yetzer Hora and temptress encounters Chava and ultimately brings death and suffering to mankind. He is also punished as we know. (Even today if someone is called a snake we know what that means). 

  Then snakes were in the pit with Yosef but don't harm him. By now the evil snake is neutralized. 

  Then Hashem uses the staff-snake-staff miracle to impress and convince Moshe. This is repeated later with Pharaoh. Here the snake is being utilized for constructive purposes. 

  Later in the midbar when there is a plague Hadhem instructs Moshe to put an image of a snake high on a stick to be used for healing purposes. (This symbol still used by the medical profession). By now the snake has been transformed from the yetzer to neutral to positive. 

  השיבו לתגובה זו.סמן את התגובה הזו.

  • SG

    Sarah Goldberg -3 שנים לִפנֵי

    As part of the historical teshuva path of  the snake, after  being the yetzer with Chana, neutral with Yosef and before being the healer in the Midgard, one more stage can be seen.

    After Moshe finally accepted his mission from Hashem in Midian abd setting off in deference to the explicit order to go, deferring circumcision his newborn son, he was attacked by a snake who swallowed him top down half way and then bottom up half way to indicate his sin was the bris neglected when he stopped an inn. 

    That snake, actually an angel was acting as a messenger from Hashem. The ne t level in his teshuva. 

    It was alright to postpone the general mitzvah of the bris of his son because of  the  overriding explicit order to go, but not ok to postpone because of hotel arrangements.  

    השיבו לתגובה זו.סמן את התגובה הזו.

• RDB

  Rabbi Danny Bergson -3 שנים לִפנֵי

  Thank you for amazing insights

  to believe in peoples capacity 

  to believe in revealing and expressing ones potentional

  to speak truth to power 

  these three qualities and values are fundamentals so eternally relevant 

  -

  today it is so easy to write people off 

  to lose sight of ones own potential greatness and reside in mediocrity 

  and to think that we are too small to stand up and have an effect against the big corruptions of the day 

  who can fight against the power of big tech and there progressive agenda ?

  or China human rights abuses ?

  but we can little by little 

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -3 שנים לִפנֵי

  Please check out and share Red Light - a beautiful song of Chizzuk: www.lifeinasong.org 

  השיבו לתגובה זו.סמן את התגובה הזו.

• SG

  Sarah Goldberg -3 שנים לִפנֵי

  Judaism is distinguished from all other religions because it's based

  On mass revelation.  3 million witnessed Har Sinai and much else and that fact had contemporaneous corroboration from the world and an unbroken mesorah until today. And so it's veracity proven. This is the Kuzari's 3 pronged test of  veracity.  

  Every other religion fails that test of  veracity usually because a single alleged prophet claims he encountered the Divine and the message is....whatever. 

  But, the encounter at the burning bush was also an alleged event with a  message witnessed by only one person.  This is precisely why other religions fail to convince. 

  Why should we believe the burning bush happened? Because Moshe alone said so? We reject alleged prophets from other religions who claim a personal unwitnessed encounter with the Divine.. After all Moshe  is the beneficiary, for better or worse, of that unwitnessed encounter.  And how do we know it? Moshe himself took dictation from Hashem and wrote it all down including the bush encounter. 

  Or, perhaps,  we give credibility in general to the totality of the Torah because it passes the above 3 pronged test of veracity especially related to the actual Exodus and Har Sinai,  and other critical parts of  the saga that were witnessed by the nation as a whole. And, being that this  is so, the unwitnessed less critical seemingly minor parts of the saga gain credibility from the proven veracity of the saga as a whole.

    The burning bush claim and Moshe as the redeemer also matched the eventual geula promise the yidden,  even as slaves, held for centuries.  And then corroboration came with the plagues, and the actual departure from Mitzrayim.  

  השיבו לתגובה זו.סמן את התגובה הזו.

Women's Shemos/Vaeira Class

Rabbi YY Jacobson

• January 5, 2021
• |
• 21 Tevet 5781
• |
• 1653 צפיות

שיעורים קשורים

• 

  1 שעה 17 דקות

  Chassidus: Likkutei Sichos Shemos #2

  Your Inner Donkey Carries the Light of Moshiach

  As History Evolves, the Physical Reveals the Great Truth of Oneness

• 

  1 שעה 9 דקות

  Likkutei Sichos Shemos #1

  How One Donkey Assuaged Moshe's Negative Feelings About His Mission

  Who Am I? How Can I Do this to My Brother? I Anyhow Won't Succeed? The Donkey Provided Solace

• 

  1 שעה 45 דקות

  Shemos Women's Class

  Tracht Gut -- Think Good

  How Our Thoughts Effect Reality

• 

  1 שעה 13 דקות

  Two Sages Debate the Nature of Pharaoh's Evil

  The Views of Rav Vs. Shmuel Throughout Talmud: G-d Or Man?