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Ten Spies Obsessed with Love

But Sometimes Love Is a Sin

1 שעה 2 דקות

סיכום השיעור:

Ten Spies Obsessed with Love. But Sometimes Love Is a Sin

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קטגוריות

אנא השאירו את תגובתכם למטה!

  • SG

    Shlomo Goldberg -7 שנים לִפנֵי

    Brilliant shiur. Just wondering how the pshat of the son of Rav Chaim Vital and that of the Baal haTanya fit in with Chazal who call the meraglim rashayim? Mistaken maybe, even sinners as the title of the shiur suggests. But rashayim?

    השיבו לתגובה זו.סמן את התגובה הזו.

  • טק

    טל קפלן -7 שנים לִפנֵי

    עוד שיעור נהדר של הרב גיקובסון
    בנוי לתלפיות
    עשיר
    מעורר אמוציות כרגיל...
    וכמובן מעניין!

    השיבו לתגובה זו.סמן את התגובה הזו.

  • Y

    yyyyy -9 שנים לִפנֵי

    source sheet?

    השיבו לתגובה זו.סמן את התגובה הזו.

  • SS

    source sheet? -9 שנים לִפנֵי

    source sheet?

    השיבו לתגובה זו.סמן את התגובה הזו.

  • EB

    Eliyahu Bari -11 שנים לִפנֵי

    video disappeared
    The video/audio and curriculum dissappeared from this page, please restore it!!!

    השיבו לתגובה זו.סמן את התגובה הזו.

    • A

      Anonymous -11 שנים לִפנֵי

      Re: video disappeared
      All is restored.

      השיבו לתגובה זו.סמן את התגובה הזו.

  • R

    Rina -12 שנים לִפנֵי

    curriculum
    Great class!

    How can I get a curriculum?

    השיבו לתגובה זו.סמן את התגובה הזו.

  • RM

    R M -14 שנים לִפנֵי

    Its not about waiting for the storm to pass its about learning how to dance in the rain. That article was phenomenal!

    השיבו לתגובה זו.סמן את התגובה הזו.

  • Y

    ycm -14 שנים לִפנֵי

    broken

    "Ring the bells that still can ring
    Forget your perfect offering
    There is a crack in everything
    That's how the light gets in"

    Leonard Cohen

    השיבו לתגובה זו.סמן את התגובה הזו.

  • SITBP

    stronger in the broken places -14 שנים לִפנֵי

    the breaking of the tablets
    Moses followed his heart, as stated, and he was a holy man. Now he knew that by following his heart, as he was privy to the deepest secrets as God communicated to him, that this was what he was supposed to do. Yes, surely we can read this story on many levels, and this is God's intent. Even there is a joke: that Moses was the first to break the commandments. Now I know God also has a sense of humor, call it the comic within the cosmic.

    This is very much an act that is about Tikkun Olam, the gathering of the sparks, from the one, many parts. One soul, diversity in many souls. What we are doing is communicating with each other, and deeply, the paradox is that it is divinity communicating with divinity. I KNOW this, but it is hard to explicate and I wonder if people get this. We are all of us filtering the light according to God's plan.

    Any potter knows that when we fix a broken piece of pottery, sometimes, it's stronger in the broken parts. People who pass through the fire, who suffer, often gain get strengths and insights in passing through.

    There are deep metaphoric connects running up and down all of our lives. They all, do, hold water.

    And vessels, or pieces of pottery, as in vases, are metaphoric in mystic Judaism for all of us. We give, we receive, we dry up, we pitch as in ideas. What is a pitcher but a vessel for pouring? Also a person who lets fly, the ball. Sometimes we catch, and other times we are not quite on the ball!

    There is something so beautiful wherever I look and it is a One ness that is surpassingly beautiful.

    Awe Moses,. your name rhymes in English, with "roses". And roses, are "read".

    השיבו לתגובה זו.סמן את התגובה הזו.

  • DWD

    david wolf, dpm -14 שנים לִפנֵי

    Eikev/ Broken
    Yahsha Koach,

    Gut Shabbos,

    David Wolf,Houston

    השיבו לתגובה זו.סמן את התגובה הזו.

  • J

    joe -14 שנים לִפנֵי

    healing
    so healing, thanks

    השיבו לתגובה זו.סמן את התגובה הזו.

  • I

    isaac -14 שנים לִפנֵי

    to Shlomo Bekhor
    i heard that shuir in 2008. but here we have the entire second half, completely new, about ehat their mistake was. how there are two types of love, etc. well worth it.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • SBMI

    shlomo bekhor milan italy -14 שנים לִפנֵי

    GREAT SHIUR BUT DEJA VU IN 2008 ON COL
    pls rabbi YY try not to repeat shiurim this is important.
    thanks a lot

    השיבו לתגובה זו.סמן את התגובה הזו.

  • Y

    Yosef -14 שנים לִפנֵי

    Linking classes
    I think we have to connect it with the theme of the class presented here last week Behaaloscha: power dies, influence does not die. Yehousha thought Moshe can die, as per the words of Eldad and Meidad; the truth is that Mosehe does not die, because since his ultimate desire is that all the people become prophets, it is not about himself but about his empowerment of them, hence, he does not die as long as the influence remains.

    A Rebbe may build empires of power, but they are there only for influence. Hence, even when he physically dies, his true reality remains.

    moshe would not enter into the Land, but he also never really dies. till today we have Moshe with us. every day. every hour. the spies saw only one dimension, not the other.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • AE

    AJF ESQ -14 שנים לִפנֵי

    TO YG
    Yehoshua and Colev were the true shluchim of Moshe Rabbeinu. The inferences should be properly drawn concerning being a true Chossid.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • E

    Elki -14 שנים לִפנֵי

    Thank you
    I've learned and more importantly taught the Story of the Spies many time, always going through new commentators. You, however, Rabbi Jacobson, wove a new story, a fascinating, poetic one.
    How difficult it is to love someone, on the terms of the beloved and not the terms of the lover. I understand, in my limited way, how the meraglim felt. There's a stubborness in wanting things my way, even if the one I love would like something different. And what a lesson in worshipping G-d. That too has to be on His terms, not the conditions I like, and they often conflict.
    As always, thank you to David and Eda Schottenstein for your generosity in promulgating these shiurim.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • י

    ישראל -14 שנים לִפנֵי

    ישר כוח על השיעור הנפלא.
    לציין שהמפרשים כמו תוס' סנהדרין י"ז ע"א מסבירים ש"הטל עליהם צרכי ציבור והם כלים" פירושו שהם יכלו מלומר נבואה כי אין השכינה שורה לא מתוך עצבות..
    שוב תודה על השיעור פשוט להתמוגג כל שבוע מרעיונות מקוריים וחדשים

    השיבו לתגובה זו.סמן את התגובה הזו.

  • KK

    Kayo Kaneko -14 שנים לִפנֵי

    One thing I do not understand
    Baruch HaShem,

    Very beautiful shiur. However your example of Rabbi Yehuda the Prince's case can be taken as the justification of beauty killing.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • S

    shira -14 שנים לִפנֵי

    response to yochanan
    I'm about to listen to the shiur, so maybe this was covered, but my understanding from when I learned this in school was that although Moshe "sent" them, the real shlichim WERE bnei yisrael. they were the ones who really wanted the mission in the first place. and in this case, the meraglim indeed were unified with their masters, the bnei yisrael.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • Y

    Yakov -14 שנים לִפנֵי

    Wonderfull
    Thank you rabbi!

    השיבו לתגובה זו.סמן את התגובה הזו.

  • DLW

    Devorah Leah W. -14 שנים לִפנֵי

    inspiring!
    I had a class of ten ladies at my house this evening and we enjoyed this shiur immensely! Thank You! We pan to gather more women and tune in more often!

    השיבו לתגובה זו.סמן את התגובה הזו.

  • F

    Fred -14 שנים לִפנֵי

    Difference
    The difference between the meraglim and Yehoshua and Caleb is that of between the Yechiniks and the other Jews.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • I

    issac -14 שנים לִפנֵי

    to YG
    A shliach is capable of being "kemoso," one with the one who sends him. But for that he must choose to remain a shliach, a messenger of him. the spies however changed the goal of their "shlechus," of their mission. Moses sent them to find out the best way to enter the land, they decided their mission was to find out if they can enter the land. at that m,oment they ceased to be shluchim.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • YG

    Yochanan Gordon -14 שנים לִפנֵי

    Question
    Amazing Shiur, Yasher Koach. However, there seems to be an inconsistency, at least from the way I understand the matter at hand. The Spies were messengers, we established that a messenger unlike a local employee is unified with his master whereas the local employee is working solely for their pay that comes at the end of a days or weeks work. Therefore it would seem that the spies should have conformed with the will of Moshe when in fact their conduct was the opposite?

    השיבו לתגובה זו.סמן את התגובה הזו.

  • M

    mendel -14 שנים לִפנֵי

    class
    it was magnificeint

    השיבו לתגובה זו.סמן את התגובה הזו.

  • N

    nechamasara -14 שנים לִפנֵי

    The Rebbe
    The parallels to 'Rebbe', 'Moshe' and "The Rebbe" was superb.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • J

    joe -14 שנים לִפנֵי

    beautiful
    An amazing class. what a reason that is for the spies betraying G-d. thanks.

    השיבו לתגובה זו.סמן את התגובה הזו.

  • N

    Nechamasara -14 שנים לִפנֵי

    saying goodbye
    This was most enjoyable. I had never heard this perspective before. Thank you.

    השיבו לתגובה זו.סמן את התגובה הזו.

    • G

      Graceland -13 שנים לִפנֵי

      CkCGbDwxWZevdttSGCg
      Wow! That's a really neat ansewr!

      השיבו לתגובה זו.סמן את התגובה הזו.

Class Shlach

Rabbi YY Jacobson

  • June 14, 2011
  • |
  • 12 Sivan 5771
  • |
  • 2294 צפיות
Dedicated by David and Eda Schottenstein in the loving memory of Alta Shula Swerdlov And in merit of Yetta Alta Shula, "Aliya," Schottenstein

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