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  david -3 years ago

  I am an avid listener and cannot underscore how appreciative I am of your masterful דברי תורה. בלי עין הרע, you are a real תלמיד חכם with tremendous כוחות.הקב"ה should be with you always.

  Just finished listening to your shiur from yesterday.הפלא ופלא!

  Regarding את היי לאלפי רבבה, if you look in תורת משה from the Chasam Sofer ZTL page 93, you'll see gevaldige insight.

  The next shtikl there is also up your alley. Compelling thoughts about יצחק ורבקה. 

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• GS

  Gittel Schlaff -3 years ago

  So beautifully poetic and comforting.

  Thank you!

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• D

  Deborah -3 years ago

  Deborah

  Fascinating how everything is imbricated.

  As a Deborah myself... I was thrilled to learn more about this great personality/strength/ moussag (in Hebrew) that this name encounters.

  (It probably helps to understand certain traits in our own character... Like going against the current, always searching for more, me-ever, further... Restless)

  My First questionI: It is interesting that this figure is in the "backstage" of so much that happens... Until Deborah the prophet that was "punished" for putting herself forward. I would like to understand this aspect if possible.

  I have a other question, I'm curious to know if there is a continuation of this soul/power in the futur wemen that made history or that it ends up in shoftim???

  Thanks for this uplifting and strengthening shiour. And mainly for bringing up such rare topic.

  Deborah.

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• צש

  צבי שורץ -3 years ago

  לכבוד הרבי היקר!

  בשיעור היום על דבורה מינקת רבקה דרשת את מעלתה של א"י שמכונה "זבת חלב ודבש" ולמדת שזה דבר שיכול להפוך טמא לטהור כמו דבש שיוצא מן הטמא והוא טהור וכן חלב ש"דם נעכר ונעשה חלב" ובסוף השיעור ניגשה אליך אישה ואמרה שזה דבש תמרים וחזרת בך. אך יש דעה כזו כפי שמובא במכילתא דרשב"י שלפניך (למטה) ואז יוצא נפלא, שדווקא רבי עקיבא שבא מסיסרא הוא זה שאמר דבש דבורים. וחלב - חלב ממש "ארץ זבת חלב ודבש ר' אליעזר אומר חלב זה חלב הפירות דבש זה דבש תמרים ר' עקיבה אומר חלב זה חלב ודאי וכן הוא אומר והיה ביום ההוא יטיפו ההרים עסיס והגבעות תלכנה חלב (יואל ) דבש זה דבש היערות [דבש דבורים] וכן הוא אומר ויבא העם אל היער והנה הלך דבש (שמואל א יד כו)" [ושם מדובר על דבש דבורים]. מכילתא דרשב"י (אפשטיין) פרשת בא יג

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• Anonymous -3 years ago

  Thank you Rabbi!! Inspiring 

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• M

  Meshi -3 years ago

  I can't see the source sheet. Can you please upload it again?

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  • M

    Meshi -3 years ago

    I found it... thanks...

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  • I

    Isaac -3 years ago

    refresh the page and try again. it is on the right side of the video. or download the source sheets below the video

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• CL

  cirel lipskier -3 years ago

  The wet nurse of the Temach Tzedek is indeed mentioned decades later. In life. 

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• ER

  Esther Roos-Shalem -3 years ago

  Empowering shiur, thank you!

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• S

  Samantha -3 years ago

  Question for Rabbi YY

  Rabbi as a Jit, ( Jew in training) I shared info with my Orthodox Rabbi about sexual abuse. He taught a lesson on it, explaining that in the old days parents didn't have parenting books to assists them as they do now. He spent much time on emphasizing it and explained that reading Psalms because no one suffered like David. ? Am I wrong to feel so much anger towards him? My Rabbi is tough and no nonsense, sometimes it feels like being punished again for complaining. Should how one approaches a topic be regarded or should we if we Truly love Hashem just toughen up and accept it and stop wanting the more kind approach? One message yet 2 approaches? I prefer yours...

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• JP

  jamel patterson -3 years ago

  So glad it resumed in person.  Stay safe. 

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• S

  Samantha -3 years ago

  Question for Rabbi YY

  Rabbi, I am a Jew in training. My Rabbi speaks so much of what disgusts Hashem ( eg) watching TV, inter marriage etc. I have been followed you for a long while and have never ever heard you use terms like that...who is right and how am I to know the difference? Thank you Rabbi

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  • צש

    צבי שורץ -3 years ago

    lily is the right identity of  שושנה  and not rose.  rose is with thorns.  lily grows among field of thorns. in Hebrew lily is שושן צחור (white rose) it has 6  petals therefore שושנה מלשון שש

    the misidentification was because the commentators know the rose and ignored the lily that grows in Eretz Israel

    האבן עזרא כן פירש כך בשיר השירים  על הפסוק אני חבצלת השרון שושנת העמקים ולפי זה "שפתותיו שושנים נוטפות מור עובר" לא אדום כצבע השפתיים אלא ריחני כמו ריח בושם 

    אבל הוא לבן ויש לו 6 עלים

    0

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Women's Vayishlach Class

Rabbi YY Jacobson

• November 16, 2021
• |
• 12 Kislev 5782
• |
• 3578 views

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