The Nile River
Women's Shemos/Vaeira Class
Rabbi YY Jacobson
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Dedicated by Adriana Geffen in memory of Chaim ben Ester and Miriam Aurora Geffen.
This weekly women's class was presented on Tuesday, Parshas Shemos, 21 Tevet, 5781, January 5, 2021, live from Rabbi Jacobson's home in Monsey, NY. It explores the three signs Moshe made for the Jewish people and their inner meaning and significance. What was the point of having the stick turn into a snake? Moshe's hand become white like snow? and the water turning into blood?
Women's Shemos/Vaeira Class
Rabbi YY Jacobson
Dedicated by Adriana Geffen in memory of Chaim ben Ester and Miriam Aurora Geffen.
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Gelly Weinberger -3 years ago
This class was a real eye-opener in this insight
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Sarah Goldberg -3 years ago
The snake's teshuva
This shiur pointed out the symbolism of the staff snake turning into a snake and then reverting.
It got me thinking of the times in Chumash we saw the snake.
First of course the snake as yetzer Hora and temptress encounters Chava and ultimately brings death and suffering to mankind. He is also punished as we know. (Even today if someone is called a snake we know what that means).
Then snakes were in the pit with Yosef but don't harm him. By now the evil snake is neutralized.
Then Hashem uses the staff-snake-staff miracle to impress and convince Moshe. This is repeated later with Pharaoh. Here the snake is being utilized for constructive purposes.
Later in the midbar when there is a plague Hadhem instructs Moshe to put an image of a snake high on a stick to be used for healing purposes. (This symbol still used by the medical profession). By now the snake has been transformed from the yetzer to neutral to positive.
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Sarah Goldberg -3 years ago
As part of the historical teshuva path of the snake, after being the yetzer with Chana, neutral with Yosef and before being the healer in the Midgard, one more stage can be seen.
After Moshe finally accepted his mission from Hashem in Midian abd setting off in deference to the explicit order to go, deferring circumcision his newborn son, he was attacked by a snake who swallowed him top down half way and then bottom up half way to indicate his sin was the bris neglected when he stopped an inn.
That snake, actually an angel was acting as a messenger from Hashem. The ne t level in his teshuva.
It was alright to postpone the general mitzvah of the bris of his son because of the overriding explicit order to go, but not ok to postpone because of hotel arrangements.
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Rabbi Danny Bergson -3 years ago
Thank you for amazing insights
to believe in peoples capacity
to believe in revealing and expressing ones potentional
to speak truth to power
these three qualities and values are fundamentals so eternally relevant
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today it is so easy to write people off
to lose sight of ones own potential greatness and reside in mediocrity
and to think that we are too small to stand up and have an effect against the big corruptions of the day
who can fight against the power of big tech and there progressive agenda ?
or China human rights abuses ?
but we can little by little
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Anonymous -3 years ago
Please check out and share Red Light - a beautiful song of Chizzuk: www.lifeinasong.org
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Sarah Goldberg -3 years ago
Judaism is distinguished from all other religions because it's based
On mass revelation. 3 million witnessed Har Sinai and much else and that fact had contemporaneous corroboration from the world and an unbroken mesorah until today. And so it's veracity proven. This is the Kuzari's 3 pronged test of veracity.
Every other religion fails that test of veracity usually because a single alleged prophet claims he encountered the Divine and the message is....whatever.
But, the encounter at the burning bush was also an alleged event with a message witnessed by only one person. This is precisely why other religions fail to convince.
Why should we believe the burning bush happened? Because Moshe alone said so? We reject alleged prophets from other religions who claim a personal unwitnessed encounter with the Divine.. After all Moshe is the beneficiary, for better or worse, of that unwitnessed encounter. And how do we know it? Moshe himself took dictation from Hashem and wrote it all down including the bush encounter.
Or, perhaps, we give credibility in general to the totality of the Torah because it passes the above 3 pronged test of veracity especially related to the actual Exodus and Har Sinai, and other critical parts of the saga that were witnessed by the nation as a whole. And, being that this is so, the unwitnessed less critical seemingly minor parts of the saga gain credibility from the proven veracity of the saga as a whole.
The burning bush claim and Moshe as the redeemer also matched the eventual geula promise the yidden, even as slaves, held for centuries. And then corroboration came with the plagues, and the actual departure from Mitzrayim.
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