<span style="color: rgb(47, 76, 90); font-family: Signika; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: rgb(255, 255, 255); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;"><span style="color: rgb(47, 76, 90); font-family: Signika, sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: justify; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: rgb(255, 255, 255); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">This is the third of a series of text-based classes on a Chassidic discourse, B&rsquo;chal Dor V&rsquo;dor Chayav Adam, presented by the Lubavitcher Rebbe on 11 Nissan, 5734, April 3, 1974.
<span style="color: rgb(47, 76, 90); font-family: Signika; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: rgb(255, 255, 255); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">This class was presented on Monday, Parshas Metzora, 7 Nissan, 5784, April 15, 2024, at Bais Medrash Ohr Chaim in Monsey, NY.

Each Day I Must Identify My Coping Mechanism and Choose Freedom

Maamar B'chal Dor 5734 #3

Goodbye Anxiety: When I Realize I Have Only One Need, I Can Be Fully Present in the Moment

<span style="color: rgb(47, 76, 90); font-family: Signika, sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: justify; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: rgb(255, 255, 255); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">This is the second of a series of text-based classes on a Chassidic discourse, B&rsquo;chal Dor V&rsquo;dor Chayav Adam, presented by the Lubavitcher Rebbe on 11 Nissan, 5734, April 3, 1974.
This class was presented on Thursday, Parshas Tazria, 3 Nissan, 5784, April 11, 2024, at Bais Medrash Ohr Chaim in Monsey, NY.

My Only Need Is To Know What Hashem Wants From Me Right Now

Maamar B'chal Dor 5734 #2

I Don’t Want Heaven; I Don’t Want Paradise. I Want You Alone

This is the first of a series of text-based classes&nbsp;on a Chassidic discourse, B&rsquo;chal Dor V&rsquo;dor Chayav Adam, presented by the Lubavitcher Rebbe on 11 Nissan, 5734, April 3, 1974.
This class was&nbsp;presented on Monday, Parshas Tazria, 29&nbsp;Adar lI, 5784, April 8, 2024, at Bais Medrash Ohr Chaim in Monsey, NY.
The first class explores four dimensions of the Egyptian Exodus: the first time it happened, the annual anniversary commemoration, the daily experience, and finally how it will be remembered after the coming of Moshiach.
The name for Egypt, Mitzrayim, means confinements and restrictions. It begins with the onset of the first &ldquo;tzimtzum,&rdquo; the empty space carved as a prerequisite for existence in which we can experience a self, outside of Divine infinite oneness. The tzimtzum is the moment when G-d conceals His infinite presence, allowing for the existence of the &ldquo;other,&rdquo; and it is the genesis of all limits and confinements, the belief that I am finite and alone.
Yet the purpose of it is for us to ultimately discover that the limits themselves were carved by G-d, and constitute your gateway to your ultimate growth.

Viewing the Limits of Our Life as Pathways to Growth

Maamar B'chal Dor 5734 #1

When I Challenge My Restrictive Belief Systems, There Are Ripple Effects In the World

This class was&nbsp;presented on Friday, Parshas Tzav, 9&nbsp;Nissan, 5783, March 31, 2023, at Bais Medrash Ohr Chaim in Monsey, NY.

Brokenness Forces You to Encounter the Formless Core

Chassidus: Maamar Kammah Maalos 5727 #3

The Fifth Son Helps Us Discover the Fifth Cup

This class was&nbsp;presented on Tuesday, Parshas Tzav, 6&nbsp;Nissan, 5783, March 28, 2023, at Bais Medrash Ohr Chaim in Monsey, NY.

Deeper Than Splitting the Sea, Is Walking on Dry Land

Chassidus: Maamar Kammah Maalos 5727 #2

The Fish Who Traverse the Dry Land

This class was&nbsp;presented on Monday, Parshas Tzav, 5 Nissan, 5783, March 27, 2023, at Bais Medrash Ohr Chaim in Monsey, NY.

The Fish, the Mammal, and the Soul

Chassidus: Maamar Kammah Maalos 5727 #1

Does Your Ego Spell Life or Death?

self-abnegation, self actualization, and rebirth The Torah calls it “The Festival of Matzot.” Twenty-two generations later, when the hundred and twenty members of the “Great Assembly” formulated a text for the daily and seasonal prayers, they added the name, “Season of our Freedom.” Ultimately, however, the festival came to be called by the sages of the Talmud and everyone else by yet a third name—“Passover.” Why the three names? What do they represent? In truth, these three names reflect the three step program toward freedom.

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Passover (Pesach) celebrates the deliverance of the Jewish people from slavery in Egypt.

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Self Abnegation, Self Actualization, and Rebirth 

3 Names of Pesach -- 3 Steps Toward Self Transformation: Likkutei  Sichos Pesach

3 Names of Pesach -- 3 Steps Toward Self Transformation: Likkutei Sichos Pesach

Self Abnegation, Self Actualization, and Rebirth

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