Picture of the author

Why Can't We Alter Our Primal Drives?

Can You Make Space for the Desires and Drives of Your Spouse and Children?

58 min

Class Summary:

This is a text-based class on the Maamar, Chassidic discourse, by the Lubavitcher Rebbe, Lehavin Inyan Taanas Hameraglim, presented by the Rebbe on Shabbos Parshas Shlach, 28 Sivan, 5715, June 18, 1955.

This class was presented by Rabbi YY Jacobson on Thursday, Parshas Shlach, 23 Sivan, 5781, June 3, 2021, live from his home in Monsey, NY.

Please leave your comment below!

  • SG

    Sarah Goldberg -2 years ago

    Mirrored primal middos

    Hashem's primal midda is to have a dwelling place down here, close to us, in the lowest of  worlds.

    Conversely our primal midda to have a dwelling place up there, close to Him, in the highest of worlds. 

    We each want to be close to the other in this Divine Marriage. 

    (of course His desire preceded our creation, our primal desire. He created the world with us on it to have a mirrored partner whose primal desire mirrors His. He desired a mate who desired Him so to speak. This primal midda of ours, however, is hidden and covered and must be revealed and refined). 

    Reply to this comment.Flag this comment.

  • S

    Sara -2 years ago

    How is this maamar

    related to Parsha Shlach, or is it not related?

    Reply to this comment.Flag this comment.

  • SG

    Sarah Goldberg -2 years ago

    A baby or child simply wants. No reason

    Moychin, as it develops and matures, starts to supply ever increasing layers of reasoning for wanting that which the primal midda wants. The more mature the more layers of intellectual layers of reasoning enveloping the primal midda that it covers. The act of peeling back those layers is what Moshe Lamm claims is getting to the innermost point about which there is no reason. 

    Ask a child why he wants it and he'll tell you just because.  There is no reason.  They are pure and moychin hasn't yet covered up

    Reply to this comment.Flag this comment.

    • SG

      Sarah Goldberg -2 years ago

      Point made before it was made in the shiur 

      Reply to this comment.Flag this comment.

  • S

    Sara -2 years ago

    And all of this

    that you are speaking about and teaching us is from Chassidus teachings, back to the Baal HaTanya? In Torah?

    Reply to this comment.Flag this comment.

  • SG

    Sarah Goldberg -2 years ago

    Middos are primal and peripheral

    The primal essential fundamental midda is given by Hashem and doesn't change.  The peripheral middos are our character traits which we must refine and improve. Elimelech of Lizennsk says this is the reason our neshama is reincarnated and comes down. (Others say we have a different  but overlapping task).

    There is no reason why we want what we want. It's just our innermost desire.

    Hashem also has a primal midda, a fundamental desire that has no reason.  No questions can be asked about a primal midda, a fundamental want.

    What is Hashem's primal midda? A dira bitachtonim. A dwelling place down here in the lowest of worlds.  He wants us to seek Him where He is hidden.  No big deal for angels to seek him.  This is  our difficult hidden task. 

    Reply to this comment.Flag this comment.

  • SG

    Sarah Goldberg -2 years ago

    If moychin, intellect, changes, but primal middos don't

    And a person comprises both moychin and deep middos, it seems that a person is a combination of what Hashem installs (primal middos) and what the person adds thru the refinement and development of moychin. 

    It's a partnership 

    Reply to this comment.Flag this comment.

Maamar Meraglim Shlach 5715 #3

Rabbi YY Jacobson

  • June 3, 2021
  • |
  • 23 Sivan 5781
  • |
  • 515 views

Dedicated by Vladislav Popusoi in gratitude

Related Classes

Please help us continue our work
Sign up to receive latest content by Rabbi YY

Join our WhatsApp Community

Join Now
Ways to get content by Rabbi YY Jacobson
Connect now
Picture of the authorPicture of the author