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How to Forgive

I Am Not Under G-d; I Am One with the Divine

1 hr 30 min

Class Summary:

This weekly women's class was presented on Tuesday, Parshas Vayechi, 14 Tevet, 5781, December 29, 2020, live from Rabbi Jacobson's home in Monsey, NY.

After Jacob’s death, Joseph says to his brothers, fearful of his revenge: “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

What is the meaning of these loaded words “Am I in the place of G-d?” What does that have to do with this exchange? The brothers are pleading with him not to take revenge. Joseph reassures them that he will not punish them, explaining that notwithstanding their harmful intentions, G-d has turned it around. Why does Joseph open his answer with the words, “Am I in the place of G-d?” 

It was the great Chassidic master, Rabbi Levi Yitzchak of Barditchov (1740-1809), who offered a most moving explanation. The literal translation of Joseph’s words to his brothers is different. The Hebrew word “tachas” means “under.” Joseph told his brothers: “Am I under G-d?!”

But what is that supposed to mean? Joseph denied he was under G-d?

It is here we discover our own power to apologize to those we hurt and to forgive those who hurt us. We tell an incredible story of the Rabbi of Barditchov about forgiveness. 

Please leave your comment below!

  • M

    Michael -3 months ago

    Alshich

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  • LK

    Leah Klein -3 years ago

    I learnt somewhere that yosef never told his brothers , I was really hurt by you and I forgive you. He kept saying ,  yeah I was hurt but you didn't do anything , its from Hashem ....dont worry....it all came from Hashem. Because he didn't forgive his brothers clearly in the posuk , the energy of the heinous act and yosef's hurt followed the destiny of the jews and we were punished thru the generations for this act. The asara harugei malchus is said to be a result of micheeras yosef.

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  • AY

    a yid -3 years ago

    Not "I am the light" but "I am an extension or ray of the light..."

    hi reb yyit's delicate language....when you're talking about the berditchiver on yosef to his brothers you sayyosef says "i am the light of Gd in this world"...but then you say, i think more accurately "i am anextension of the light of Gd in this world."    the former, lehavdil sounds like that other "religion".they say that all the time.in judaism isn't it essential that we make that distinction?  not "i am the light " but "i am a ray
    of the light" for example.i find it troubling H' calls yaakov kel and also what you said how in geulah tzadikim will be called'hkbh'?  i find that unnerving.  which, i think, as a jew is appropriate to be unnerved.how can a human be called like that?   it's too much like that other detestable "religion"please explain.also you mentioned re the attributes of Gd, the sefirot, but you said "the submission of Gd"...that startled me.  i don't understand.if you have time, can you please explain?

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    • AY

      a yid -3 years ago

      correction:  rabbi yy     it's delicate language

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    Is this the ultimate idea of bitachon?

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  • SM

    Sara Metzger -3 years ago

    Someone commented

    My understanding that a person who offends another asks mechilla 3 times. They are very remorseful. If the other person doesn’t forgive them.

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    Yosef used the same words, Yaakov said to Rachel, Is there a teaching about this?

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    How do we implement this in our lives?

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    If someone sees someone getting bullied, are we obligated to intervene?

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  • SM

    Sara Metzger -3 years ago

    Someone commented

    If someone is making you feel badly it just shines a spot light on their own flaws not yours.

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    What about the people who live their lives in fear of the opinion of their fellow frum Jews or the community they live in.

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    Wouldn’t the brothers be jealous or hate Yosef even more?

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  • SM

    Sara Metzger -3 years ago

    Someone asked...

    There must have been a point in creating the ego, yes?

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  • SG

    Sarah Goldberg -3 years ago

    The Torah doesn't say one must forgive?

    But, isn't it true that if the offender begs forgiveness three times, he is "yotzei" having sought forgiveness and the "aveirah" then belongs to the victim who can't or doesn't accept the apology and admittance? 

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  • Anonymous -3 years ago

    How does one deal with people who can't forgive?

    Dear Rabbi YY,

    Someone who used to be very close to me in the past is not willing to talk to me at all anymore. This person used to love me but now despises me. It hurts me a lot since I still care for her. She makes me responsible for all the problems in her life and I am not able to accept this. It is very hard for me to live with the fact that a person who used to be so close hates me so strongly now. It hurts to see her suffer because of her own resentment but I feel helpless about the situation. I simply can't be indifferent to it.

    What can I do? What are my options to deal with this situation? I appreciate your advice (as always).

    Thank you

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  • SG

    Sarah Goldberg -3 years ago

    Thank you so much for the vindication

    I've had an ongoing argument with my family whether or  not I am G-d here.

    You have vindicated me. 

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  • SG

    Sarah Goldberg -3 years ago

    Did Hashem violate the commandment against making a graven image by making Man?

    We learnt that Yakov (and the Avos) kept the Torah before it  was  given. 

    But his promise to marry  Rochel overrode the chumrah of keeping the Torah before it was given.

    So too, Hashem said to the angels "let us make man". That is  akin to a promise,  a bargain corresponding to Yakov's promise to  marry Rochel. 

    Was Hashem Himself bound to keep the Torah He eventually gave us even BEFORE He gave it to us?? Maybe. 

    But even if He was so bound, would that chumrah override the promise or deal made with the angels to make man? (Like it didn't for Yakov).

    If so, Hashem didn't violate the future commandment against making an image just as Yakov didn't violate the future  prohibition against marrying 2 sisters. 

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  • SG

    Sarah Goldberg -3 years ago

    Forgiveness regardless?

    There was a famous holocaust survivor who forgave the Germans. Others were incensed and said they would not could never forgive. 

    Yosef forgive.  But then again he wasn't killed. Being thrown into the pit and sold was a reversible matter that indeed ended up as good.

    The 6 million kedoshim were not so lucky 

    Esther bas Yitzchak was not so lucky.

    There are reversible horrific acts and irreversible horrific acts.

    Do we forgive the Germans? Do we forgive Esther's murderer if caught? 

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  • SG

    Sarah Goldberg -3 years ago

    A heinous senseless act of murder

    I know this is an age old question but it seems relevant to bring up again  now. 

    How do we reconcile the brutal senseless murder of an innocent beautiful yid with Hashem only desiring and doing good for us? 

    Reply to this comment.Flag this comment.

Women's Vayechi Class

Rabbi YY Jacobson

  • December 29, 2020
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  • 14 Tevet 5781
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  • 2361 views

In the loving memory of Esther bas Yitzchak. Esther Horgen was murdered on Sunday, 5 Teves, 5781, Dec. 20, 2020, in the Reihan forest, near her house in the settlement of Tal Menashe.

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