• VRVF

  Victor René Vales Flaquer -2 שנים לִפנֵי

  Question for Rabbi YY

  Greetings to all, I will like to know please if Rabbi YY has programs or calsses for non - jewish. Regards, VRVF

  השיבו לתגובה זו.סמן את התגובה הזו.

• M

  Michelle -2 שנים לִפנֵי

  G-d is the only reality

  Inspirational that we can choose to see everthing on a meaningful and powerful level.

  Thank you,

  השיבו לתגובה זו.סמן את התגובה הזו.

• HS

  Heather Steinhoff -2 שנים לִפנֵי

  Thank you Rabbi.

  השיבו לתגובה זו.סמן את התגובה הזו.

• PS

  Paula Sevier -2 שנים לִפנֵי

  I had a little trouble today keeping up with the words/ needing translation......but am energized nonetheless...thank you for sharing 

  השיבו לתגובה זו.סמן את התגובה הזו.

• PS

  Paula Sevier -2 שנים לִפנֵי

  What is the meaning of that word?

  "Im looking for a ---?

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -2 שנים לִפנֵי

  This is truly an Olam Hasheker, a world of falsehood

  The maamer shows that spring water from a living spring is the purest, the best, even purer than rain water. 

  Everyone these days drinks a lot of water, especially spring water. The most popular is "Poland Spring water".

  Yet, the "spring" from which the Poland Spring Water company draws its water to bottle, dried up decades ago and the water they sell as "spring water" is not at all from a spring, despite the OU hechsher! 

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -2 שנים לִפנֵי

  If water from a fresh spring is purer even than rain water from the sky

  It would follow that bread from wheat grown in dirt should also be higher than the Mann from heaven. 

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -2 שנים לִפנֵי

  We are an "infinite consciousness having a finite experience "

  Just like Hashem. He is the ultimate infinite consciousness (who created and is) having a finite experience (with the world He created, with the others he created to populate that world and with the relationship He has with those others). 

  השיבו לתגובה זו.סמן את התגובה הזו.

• PS

  Paula Sevier -2 שנים לִפנֵי

  I am so grateful for these morning teachings.

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -2 שנים לִפנֵי

  The reward of a mitzvah is the mitzvah itself

  And not some later reward.

  Consider the feeling a parent has when giving their baby a first spoon of ice cream. The good feeling the parent has is the "reward" for feeding the child.

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -2 שנים לִפנֵי

  The point of the maamer seems to emphasize physical mitzvos

  Especially helping the poor. 

  Why then, is a Mother Teresa type person not considered the highest of the high? 

  השיבו לתגובה זו.סמן את התגובה הזו.

• Anonymous -2 שנים לִפנֵי

  Some people, including yidden, disdain the physical

  They believe that spiritual heights can only be achieved by spiritual work, by fasting,  meditation, praying, etc. The point in this maamer is that physical mitzvos are necessary as well as spiritual work.

  Notice,  however, that prior to creation Hashem was a purely spiritual entity. There was no physical world, no other beings with whom to have a relationship, no commandments to those others,  etc. 

  I.e. Hashem Himself was not satisfied with the purely spiritual, but wanted a physical world, with physical others and physical mutzvos to do. 

  השיבו לתגובה זו.סמן את התגובה הזו.

• H

  Hanny -2 שנים לִפנֵי

  Question for Rabbi YY

  I spend hours watching videos and reading the Tanakh because I love doing that. But Why is it so hard to convert to Judaism??

  השיבו לתגובה זו.סמן את התגובה הזו.

  • Anonymous -2 שנים לִפנֵי

    Imho it requires more than merely reading Torah, or loving Torah. To properly convert requires commitment and action. One must sincerely commit to not only the idea of Torah but to its actual implementation. One must DO what He wants, not only read what He wrote thru His true prophets, and live what He wrote. Shabbos. Kashruth, and proper inter-gender relations are basics.  

    השיבו לתגובה זו.סמן את התגובה הזו.

Likkutei Torah Chukas Az Yashir #2

Rabbi YY Jacobson

• July 5, 2022
• |
• 6 Tamuz 5782
• |
• 1164 צפיות

שיעורים קשורים

• 

  1 שעה 54 דקות

  Likkutei Torah Zos Chukas #5 5784

  The Mystery of King David: Soft as a Worm, Hard as a Tree

  The Secret of the Cedar, Hyssop, Crimson Worm Mixed into the Ashes of the Cow: With Ego-Death, We Heal Our Emotions

• 

  1 שעה 16 דקות

  Likkutei Torah Zos Chukas #4 5784

  Healing is Seeing Your Brokenness in Context of Your Wholeness

  All of Our Negative Attributes Are Born from the Shattering of Our Vessels

• 

  1 שעה 19 דקות

  Likkutei Torah Zos Chukas #3 5784

  Why Shaming Yourself—and Others—Reinforces Toxic Behavior

  First You Disentangle, Then You Transform

• 

  1 שעה 35 דקות

  Likkutei Torah Zos Chukas #2 5784

  Let’s Replace Shame and Guilt with Empathy and Empowerment

  Our Mission Is to Disentangle the Beautiful Animal Soul From the Toxic Forms It Assumed

• 

  1 שעה 20 דקות

  Likkutei Torah Zos Chukas #1 5784

  Religion Can Become an Opium for Fear and Smugness

  Judaism Revolves on Two Axes: The Longing to Transcend all Separation, and the Celebration of the Present

• 

  1 שעה 9 דקות

  Likkutei Torah Zos Chukas #3 5783

  How Your Brain Sculpts Its Emotions

  As We Unravel the Evil Inclination, Its Anything but Evil

• 

  1 שעה 26 דקות

  Likkutei Torah Zos Chukas #2 5783

  At the Core of Every Temptation You Will Find Holiness

  Can You See the Angel Trapped in the Marble?

• 

  1 שעה 17 דקות

  Likkutei Torah Zos Chukas #1 5783

  The Path of Healing: Discovering the Raw Core of Your Animal Soul

  The Secret of the Red Cow: Understanding Temptation

• 

  1 שעה 13 דקות

  Chassidus: Likkutei Torah Chukas Az Yashir #4

  Embrace Your Vicissitudes

  A Person, Unlike an Angel, Can Reveal the Oneness in the Paradoxes

• 

  1 שעה 3 דקות

  Likkutei Torah Chukas Az Yashir #3

  When Moshe Hit the Rock, Oneness Became Fragmented

  All of Torah Is Really One and Oneness

• 

  56 דקות

  Likkutei Torah Chukas Az Yashir #1

  Why Are We Singing to a Wellspring?

  As the Soul Descends Onto Earth, the River Becomes a Subterranean Spring