YY Moment: Marriage Abuse
Rabbi YY Jacobson
1881 צפיותהאזינו לכיתה בטלפון
שִׂיחָה +1 (845) 201-1933
כשתתבקש, חייג את מספר הזהות שלהלן.
Dedicated by Reb Sholem Potash and Family in honor of the holy tzaddik, R' Shlomo of Karlin, for the yarhtzeit, 22 Tammuz.
The Lubavitcher Rebbe's letter on women abuse.
YY Moment: Marriage Abuse
Rabbi YY Jacobson
Dedicated by Reb Sholem Potash and Family in honor of the holy tzaddik, R' Shlomo of Karlin, for the yarhtzeit, 22 Tammuz.
צרפו חברים ומשפחה לקבוצת הווסטאפ שלנו
צרפו חברים ומשפחה לקבוצת הווסטאפ שלנו
אנא השאירו את תגובתכם למטה!
Avigayil -3 שנים לִפנֵי
And no protection for the woman's literal life?
השיבו לתגובה זו.סמן את התגובה הזו.
mendel yakovson -1 שָׁנָה לִפנֵי
what?!?! GOD is the protection for the woman's literal life! cant beat that!!! lichayim vilivracha
השיבו לתגובה זו.סמן את התגובה הזו.
Miriam -1 שָׁנָה לִפנֵי
Nah, abusers abuse people and cause damage and we as a society can let them or protect people from them. Im sorry, this isnt about Gd protecting women its about an attitude to women in society which enables abuse
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -6 חודשים לִפנֵי
He's clearly trying to protect her. We don't know the back story. Was it a get refusal? Was the wife still wanting to stay in an abusive marriage? The Rebbe used all his means and compelled the parents to use their influence to pressure him to change, and also wouldn't allow his parents to take their son's side, which is often something that adds insult to injury and allows abusers to get away with murder.
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -3 שנים לִפנֵי
Where is this letter found?
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -3 שנים לִפנֵי
Click on "View source sheet"
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -3 שנים לִפנֵי
Rabbi you have no idea what it means to me that you are sharing this. Literally watching and crying and feeling the love and care of the rebbe.
השיבו לתגובה זו.סמן את התגובה הזו.
wertheimer -3 שנים לִפנֵי
Wow, I'm blown away by this letter.
A person can push their Yetzer Hara to be worse than it would be on it's own. This is wild.
It touches on so many points including parenting.
השיבו לתגובה זו.סמן את התגובה הזו.
Anonymous -3 שנים לִפנֵי
Very poweful lettter !
Thank You for sharing it
Do you know the end of the story, what happened to the bocher in the end, ....... or does anyone else know?
השיבו לתגובה זו.סמן את התגובה הזו.
Sarah Goldberg -3 שנים לִפנֵי
The usual case when a man is being compelled to give a gett (excess coercion means possible mamzerim because of an invalid gett); or is being scolded like in this letter, is when he refuses to go to beis din when summoned or refuses to comply with a psak when so ordered.
We don't know the facts of the case behind this letter. Because it's more frequent those 2 scenarios are more likely
But there are many other scenarios where this letter does not apply. Sometimes it's the woman who refuses to accept the gett (both have veto power) and sometimes the woman isn't complying with conditions.
The mere fact of "he's not giving a gett" does not give us sufficient information to know who is at fault and it's premature to attribute fault to the husband without more information.
Moreover, the mere passage of time without a gett also bears investigation. Suppose the wife is given a condition, like allow the husband to have some parenting time with the kids and she refuses. Beis din powerless to enforce such a decision. Can she, while refusing such parenting time to the husband/father still demand a gett when both the parenting time and the gett are part and parcel of the same psak? Can she violate one part of the psak while demanding fulfillment of another part?
Bottom line is that it is insufficient to just say "she has no gett" and "she's been waiting along time". One must examine for the emes of all facts.
השיבו לתגובה זו.סמן את התגובה הזו.