הישיבה - דף הבית שלכם להשכלה יהודית

The Curse and Blessing of Telling Jokes & Stories

How Does Gemarah Help Me as a Person? Why Would Purim Trump All Holidays? How Can a Death Penalty Be So Relative?

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סיכום השיעור:

This class was presented on Thursday & Friday Parshas Terumah, 2 & 3 Adar, 5780, February 27 & 28, 2020, at the Ohr Chaim Shul, Monsey, NY

קטגוריות

אנא השאירו את תגובתכם למטה!

M
Moshe -4 שנים לִפנֵי
He who avoids learning when he can, is cut off,
Yet he who must work for a living is "yotzei" with Shema twice a day. Not only an instance of different rules for different people but extremely different penalties for transmission!

Perhaps an answer lies in the ubiquitous answer of hierarchy and levels. It can be that the mitzvah of working for a living, of supporting a family trumps (no pun intended) the mitzvah of learning constantly. I.e. it is a higher mitzvah to earn a living than to learn so a worker fulfills the mitzvah of learning incumbent on all with a minimum that he can also do. And further, obviously, the mitzvah of learning upon one who need not work for a living, trumps wasting time on shtuss.

So its a hierarchy and if you can't learn cuz you must work then work and learn a little. Hashem knows. But if you have the time to learn you'd better learn instead of lesser things.

Notice Hashem told Adam as part of his punishment that he is to earn his bread by his sweat. Hashem didn't tell him that he must learn!

A p.s. to yesterday: notice a newborn is totally innocent and not embarrassed if naked. As he grows and matures then he becomes, in stages, conscious, then self conscious (recognizes self in mirror) and then can be embarrassed by being naked. Adam and Chava started as newborn babies, then quickly matured after eating and did indeed become embarrassed.
השיבו לתגובה זו.סמן את התגובה הזו.
M
Moshe -4 שנים לִפנֵי
The whole Torah is a moshel
If the point of communication is for the speaker (or communicatOR--can communicate without words also) to bring a thought, a feeling, etc from inside his brain to the inside of the brain of the communicatEE then it is not only proper, but necesary at times to use a moshel. A moshel then is just a tool of communication to help get the point across.

The speaker doesn't need a moshel for himself lost in his own thoughts. But if he wants another to get it.....

Just as words are tools to communicate thoughts, a moshel is a tool to communicate more clearly words and the point being made to the recipient.

A speaker must both know the material well and know the audience. What if there is a large variation in the crowd? E.g. a chabad house might have frum learned people and also first timers.

The Torah is a moshel. There is something beyond us going up there both now (that we exist in time and creation) and even before the creation of it all including time. How could Hashem Hashem possibly communicate even a fraction of that to us, mere creations? By definition it is impossible. Like trying to explain to a bee why we have a beehive to gather honey to sweeten food.

So Torah is Hashem lowering Himself, humbling Himself, restricting Himself etc., using stories, examples, etc --all various forms of mosholim--to convey that which could not possibly be communicated without it.

So, to any speaker who dislikes using a moshel, perhaps, be like Hashem, mirror Him like we are supposed to do, and get over it to better get the point across.
השיבו לתגובה זו.סמן את התגובה הזו.