Rabbi YY Jacobson
6752 צפיותהאזינו לכיתה בטלפון
שִׂיחָה +1 (845) 201-1933
כשתתבקש, חייג את מספר הזהות שלהלן.
Leilu Nishmas Reb Eliyahu Tzion ben Reb Chananya Niasoff ז״ל
And in the merit of our partner in Torah, Yigal Yisroel ben Sofia, שיחי׳
An Eye for an Eye - Sunday Class - 1/31/2016
Rabbi YY Jacobson
Leilu Nishmas Reb Eliyahu Tzion ben Reb Chananya Niasoff ז״ל
And in the merit of our partner in Torah, Yigal Yisroel ben Sofia, שיחי׳
צרפו חברים ומשפחה לקבוצת הווסטאפ שלנו
צרפו חברים ומשפחה לקבוצת הווסטאפ שלנו
אנא השאירו את תגובתכם למטה!
Anonymous -9 חודשים לִפנֵי
I have a friend with Lou Gerhrig's disease. He can't talk. He can't move. He can't eat. He is affecting the Ayin above due to no fault of his own. Is Hashem damaged by his condition? What kind of payment must Hashem pay for his suffering?
השיבו לתגובה זו.סמן את התגובה הזו.
Fahal -1 שָׁנָה לִפנֵי
🙏🏼🌹♥️🇨🇦🌻🌹🌼🙏🏼
השיבו לתגובה זו.סמן את התגובה הזו.
shmuel רוזנבלום -2 שנים לִפנֵי
מדהים.שיעור למדני ומרתק.
[email protected]
השיבו לתגובה זו.סמן את התגובה הזו.
madeline -7 שנים לִפנֵי
Thank you for this amaizing class, it's real pleasure!
It came to my mind and wanted your opinion.
Since everything is a mirror of the energetic reality, can we say that in the case of a damage to a physical limb we have to fix it in 5 different levels with "kesef" , so to fix a damage or disconnection between nefesh habahamis and the 5 dimensions of the nefesh Elokis is also thru "kesef" yearning, being aware of the void….????
השיבו לתגובה זו.סמן את התגובה הזו.
Sholom -8 שנים לִפנֵי
Thank you Rabbi Jacobson for the beautiful insightful shiur which opened up worlds in Torah behind just 3 short words. I now understand many ways of understanding how the Rabbis interpreted the posuk and and the justification and understanding of how the oral and written Torah can be written so differently, in fact opposing each other.
But what i dont understand is, what is the REASON why Hashem decided that ayin tachas ayin eye for an eye and the other examples in the posuk should have a different penalty system as opposed to where one murders someone in which case the penalty is literally a soul for a soul. I understand what the Ibn Ezra brings from R' Saadiya Geon why we can't have the same penalty system like a soul for a soul, but that seems more of a technical answer. What is the actual reason?
השיבו לתגובה זו.סמן את התגובה הזו.