Rabbi J, can you please post a link or the name of the NYT article you mentioned about science today revealing HKB"Hs creation. Yasher Koach, as always, the best shiurim from R YYJ !
השיבו לתגובה זו.סמן את התגובה הזו.
N
Nuchem -9 שנים לִפנֵי
here is a question i asked rabbi Jacobson, and the answer about Emuneh
The Question:
I have one question on amineh From where comes the concept of amineh peshuta not to dig in and explore these topics Where does it come from When did it started And what U think if it's right or wrong
It really bothers me seeing people that have no clue what's going on but when u start talking about God and amineh first respond is we don't do these things we have amineh peshutah
Answer of Rabbi Jacobson:
For many hundreds of years this has been a debate in Jewish history. In the 13th and 14th century there was, for example, a raging debate between two trends in the Jewish community, particularly the Jews from Spain vs. the Jews from Germany. The former delved into philosophy, the latter shunned it. It is a well known chapter in our history. The Ashkenazim often stressed the need for emunah -- the simple conviction and faith in Hashem and His Torah.
This is not the place to elaborate so much on the topic, but I do want to state this:
Emunah Peshtah, in its purest form, is now inferior to philosophy; it transcends it. Sure, there is an emunah that is cult-like, unintelligent, blind and threatened by any rational exchange of ideas. But that is not the "emunah peshutah" of Yidishkeit. Emunah Peshutah is the emunah that is far deeper and more real than intellect, stemming from the soul of the Jew which "sees" and "experiences" the reality of the Divine, since the soul is essentially a "fragment of the Divine."
The Midrash Rabah states on the verse "a fool believes everything" -- that it refers to Moshe. How can we say this? Because in relation to the Divine essence, even Moshe is a "fool," in the sense that logic and brilliance will not get him any closer to touch and experience that truth. This is where emunah comes in.
השיבו לתגובה זו.סמן את התגובה הזו.
Y
Yitzchok -9 שנים לִפנֵי
BS"D There is a negative command to learn avodah Zara, so we are concerned about learning intellect
אנא השאירו את תגובתכם למטה!
Elie -9 שנים לִפנֵי
Rabbi J, can you please post a link or the name of the NYT article you mentioned about science today revealing HKB"Hs creation. Yasher Koach, as always, the best shiurim from R YYJ !
השיבו לתגובה זו.סמן את התגובה הזו.
Nuchem -9 שנים לִפנֵי
here is a question i asked rabbi Jacobson, and the answer about Emuneh
The Question:
I have one question on amineh
From where comes the concept of amineh peshuta not to dig in and explore these topics
Where does it come from
When did it started
And what U think if it's right or wrong
It
really bothers me seeing people that have no clue what's going on but
when u start talking about God and amineh first respond is we don't do
these things we have amineh peshutah
Answer of Rabbi Jacobson:
For
many hundreds of years this has been a debate in Jewish history. In the
13th and 14th century there was, for example, a raging debate between
two trends in the Jewish community, particularly the Jews from Spain vs.
the Jews from Germany. The former delved into philosophy, the latter
shunned it. It is a well known chapter in our history. The Ashkenazim
often stressed the need for emunah -- the simple conviction and faith in
Hashem and His Torah.
This is not the place to elaborate so much on the topic, but I do want to state this:
Emunah
Peshtah, in its purest form, is now inferior to philosophy; it
transcends it. Sure, there is an emunah that is cult-like,
unintelligent, blind and threatened by any rational exchange of ideas.
But that is not the "emunah peshutah" of Yidishkeit. Emunah Peshutah is
the emunah that is far deeper and more real than intellect, stemming
from the soul of the Jew which "sees" and "experiences" the reality of
the Divine, since the soul is essentially a "fragment of the Divine."
The
Midrash Rabah states on the verse "a fool believes everything" -- that
it refers to Moshe. How can we say this? Because in relation to the
Divine essence, even Moshe is a "fool," in the sense that logic and
brilliance will not get him any closer to touch and experience that
truth. This is where emunah comes in.
השיבו לתגובה זו.סמן את התגובה הזו.
Yitzchok -9 שנים לִפנֵי
BS"D
There is a negative command to learn avodah Zara, so we are concerned about learning intellect
השיבו לתגובה זו.סמן את התגובה הזו.